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게시물에서 찾기2005/06

5개의 게시물을 찾았습니다.

  1. 2005/06/30
    GURUNG FAMILY (POKHARA CITY)
    Raju
  2. 2005/06/30
    BEST OF ASIA
    Raju
  3. 2005/06/27
    may day in nepal 2005
    Raju
  4. 2005/06/10
    Gefond protests south korean goverment
    Raju
  5. 2005/06/08
    cultural of nepal
    Raju

GURUNG FAMILY (POKHARA CITY)

Pokhara valley is a land of diversity.Every place contains its own value, its own uniqueness , and its own casts and culture. In Pokhara you can find varieties of casts. Every particular place is famous because of their people who lives there who breaths there.Here Here most of the people belongs to Gurung (Tamu) cast.

Here is a small description  about this cast:

This place is the main symbolism of Gurung Cast (Tamu). This place represents the whole Gurungs. This specific gurung organization  called  Tamu Pye Lhu Sangh  was established on 3, 2047 of Kartik(1990-20, Oct) at  Shaktighat. In this particular  place gurungs used to gather and used to  worship  to their ancestors.

From the cultural and traditional cultural point of view, gurungs are called rich. The 3 men shown in the photo  Pachyu, Ghyabri, and Bonpo Lama respectively are 3 Gurus (Khegi) of  Gurung and the written information given on the wall  informs  us how the fire originated.

These are the historical equipments used by the Bonpo Lama (Medic Wizards)

One of the main and amazing features of Gurung’s is that they used to calculate one’s age by Barga (Loh).There are 12 different animals who represents  one’s age and they are arranged in a single circle.
The swinging flag on the top of house is called as Aala and the hanging instruments is called as Tautu

This is also a snap of death ceremony. Gurung people used to give special  priority to someone’s death farewell. All funeral process is called as Arghu in which statue called Plha is builded in front of house as you can see in the picture model.
 

The main motive of this Tamu Pye Lhu Sangh is to bring all the Gurungs together in a single chain. Spreading the message  of Love, peace and brother

♪ marpha village ♪

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

BEST OF ASIA


Cover C O V E R
Best of Asia: Our annual guide to all that's best for your ...

Best Place to Pitch Your Tent: Bhutan

Best Hot Springs: Tidrum Nunnery, Tibet

Discharging Firearms: Darra Adam Khel, Pakistan

Best Garden: Ryoanji Temple Garden, Kyoto, Japan

Best Spirit Encounter: Mount Popa, Burma

Best Animal Encounter: Endangered Primate Rescue Center, Cuc Phuong, Vietnam

Best Place to Blow Serious Cash: Dhoni Mighili, The Maldives

Best Restored Treasure: Baltit Fort, Hunza Valley, Pakistan

Best Sacred Tree: Sri Maha Bodhi, Anuradhapura, Sri Lanka

Best Place to Dream of Stardom: Film City, Bombay, India

Best Urban Refuge: Liu Xian Guan Teahouse, Beijing, China

Best Literary Excursion: Kasauli, Himachal Pradesh, India

Best Mind Warp: Pyongyang, North Korea

Theatre of the Silence: Hong Kong, China

Extreme Yak Sports: Manali, India

Best Airport Time Filler: Kantarat Golf Course, Bangkok, Thailand

Best Oddball Museum: Meguro Parasitological Museum, Tokyo, Japan

Best Place to See Old China: Lesser Three Gorges, Daning River, China

Best Place to See New China: Three on the Bund, Shanghai, China

Best Pools: InterContinental Hotel, Hong Kong, China

Best Sporting Event: India vs. Pakistan Cricket Matches

Best Tattoo Parlor: Horiyoshi III, Yokohama, Japan

Best Spring Roll: Emperor, Hanoi, Vietnam

Best Waterslide: Waitavala, Fiji

Best Tailoring Bargains: Hoi An, Vietnam

Best Gym with a View: Park Hyatt, Tokyo, Japan

Best Skiing: The Kamchatka Peninsula, Russian Far East

Best Bar in the Middle of Nowhere: Le Jovial Jarai, Banlung, Cambodia

Best View of a Minefield: Tamil Tiger Territory, Sri Lanka

Personal Best: Famous Asians give us their top picks

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

may day in nepal 2005

Unions Celebrate May Day Collectively

Photo: CKS- TKP

Citing extreme position of violent conflict and aiming long term goal of trade union solidairty, workers of Nepal celebrated May Day 2005 collectively. With Theme; "Democracy for Peace & Development, Trade Union Rights for workers in all Profession" some 10,000 workers in Kathmandu Valley rally in major parts of the city. The May Day Joint Celebration Committee- 2005; which includes recognised National Centres- GEFONT, NTUC, DECONT (with their 59 plus affiliated national federations), a loose network of various professional - PAPAD (Professional Alliance for Peace and Democracy, which includes Federation of Nepalese Journalists, Nepal Bar Association, Nepal University Teachers Association, Teachers Union-Nepal, Nepal Engineers Association and Nepal Medical Association), Network of various employees associations- CoNEP (Confederation of Nepalese Professionals, which includes 2non-affiliated trade union federations; EI affiliated NNTA and government employees) and almost all Nepali Affiliates of GUFs (There are 37 Federation & unions) had led & coordinated the rally.

This year's May Day was widely supported by the international trade Union movement. The General Secretary of ICFTU-APRO N. Suzuki himself was one of the leading figures in the joint rally. The representatives from the Seven GUFs namely ICEM-HQ, (Elizabeth Cotton), TWARO-ITGLWF (Akiko Gono), IFBWW-South Asia (Rajeev Sharma), IMF-South Asia (T. Dyvadheenam), ITF-South Asia (Sangam Tripathi), PSI- South Asia (Kannan) and UNI (Andriana) were others international delegates in the rally.

The country director of ILO Ms. Leyla Tegmo- Reddy and senior workers specialist of ILO-SAAT Mr. Pong Sul Ahn were other participating dignitaries of the workers rally. Besides, two senior leaders from national trade union centres from India Bro. Guman Singh, the Organizing Secretary of INTUC and Dy General Secretary of HMS R A Mittal were also the participants.

May Day was also observed about 2 dozens major places in through out the country.

> Solidarity Statement
> Photo Album

 

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

Gefond protests south korean goverment


GEFONT Protests South Korean Govt.

In a capacity of Former Minister for Labour, HMG-Nepal GEFONT Chairman Mukunda Neupane led a delegation-comprising Secretary General and Treasurer and paid an official visit to the Embassy of Republic of Korea in Kathmandu on November 26, 2003. Com. Neupane handover GEFONT's protest letter addressed to the President Roh Moo Hyun of Republic of Korea, Seoul to the His Excellency Ambassador in Nepal.

"It has come recently to our knowledge that several noticeable events are taking place in Korean Labour market within these periods of time. Sparked by the incident of self-immolation by Bae Dalho, a worker working in Doosan Heavy Industry (related to KCTU-KMWF) on January 9, 2003; similar unfortunate incidents have taken place on August, September and October of this year. We have been informed that precious life of six working people has been claimed already and some injured are still fighting for survival in the hospital beds and further Mr. Lee Haenam is in brink of death." Demanding immediate stop of all repressive actions against workers & their trade unions the letter further states- "it is in our information that recently your government has summoned warrant- order to the trade union leaders & activists involved in the workers rally of November 9 of this year including Mr. Dan Byung-ho, president of Korean Confederation of Trade Unions (KCTU)."

The protest letter drew a long question mark on Korean government intention on migrant workers as well. "We have noticed that there is discrimination against the workers termed as "irregular" compared to those who are called as 'regular'. …The monthly average wage of 'irregular' workers is about half compared to that of 'regular'. "

In a capacity of a largest Trade Union Confederation in Nepal GEFONT firmly shows its support and solidarity towards struggling workers and unions, particularly the KCTU through the protest letter.

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

cultural of nepal

Pokhara valley is the place of both Arayans and Mongolins. Most of the settlers that came from south and west were Aryans and the rest of them who came from the north were of Mongolian orgion. Before the arrival of Aryans the Pokhara valley had no human habitation. Aryans, migrated from India, were skillful cultivators. So the fertile places of Pokhara like Hyangja, Kundahar and Bindyabasini were occupied by them and brought under cultivation. However, they preferred to live in the hills for climatic reasons. They used to send the weaker section of their society like Damai, Kami and Sarki to look after their fields. So, it is believed that the low caste people were the first inhabitants of the flat plains of Pokhara. The Muslim community also claims that they were the first settlers of Pokhara.

In the 17th century, Pokhara was ruled as a part of Kaskikot, one of the most powerful of Chaubise Kingdoms in central Nepal. Before the rise of the Shah kings there are no reliable historical accounts.

 

PEOPLE OF POKHARA 
Pokhara is rich in cultural diversity. The population of the valley comprises Brahmins, Kshetris, Newars, Gurung, Magar, Thakalis and other occupational castes like Damai (tailor), Kami (blacksmith), Sunar (goldsmith) and Pode (sweeper). There is a small Muslim community as well.

OCCUPATION
The traditional community of Pokhara comprises mainly peasants. The traditional occupation and role of different castes and communities remain more or less the same. In the military profession most of the recruits are from Gurung, Magar and Kshetri. Gurung and magar prefer the Indian and British Gorkha army. Thakali and Newar are traditional business community. Thakalis prefer hotel business whereas Newars are involved in various commercial activites. Muslims of Pokhara are also involved in business.

 

CULTURE AND TRADITION
Most of the people of Pokhara valley are Hindus and Buddhists. However, different castes and ethnic groups have their own culture and tradition. There are nearly 20 castes and communities in the Valley.

 

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Brahmin and Kshetri Community
These are dominant communities elsewhere in Nepal. They are strict followers of Hinduism. The general cultural and traditional practices in Nepal reflect that of Brahmin and Kshetri communities.

Gurung Community
Gurungs are hard working mongolian hill people inhabiting southern part of Annapurna region in between 5,000 to 7,000 feet. Their main villages around Pokhara include Ghandruk, Dhampus, Ghachok, Armala, Tanting, Chhomorng and Sikles. Gurung people are considered honest, brave and laborious. Most of the Gurungs prefer to join the British and Indian army.

They have their own language and their cultural practices are still existing. The Gurungs live in small round, oval or rectangular houses which are clustered to form a single village. The upper section of their house is white washed and the lower part is red plastered.

The traditional costume for the women is maroon velvet blouse and large cloth which is fastened over their one shoulder, a wrap-round skirt and many yards of narrower cloth wrapped around their waist. Their ornaments include gold and coral necklaces which represent the prosperity of their family. Gold ear and nose rings are given to woman at the time of marriage. Money, keys and various useful things are wrapped into the waist cloth. A cotton cloth is usually tied round the head.

Males wear a short tied across the front and a short skirt of several yards of white cotton material wrapped around the waist and held by a broad belt. Gurungs are broadly classified into two groups, viz. four clans and sixteen clans. Four clans are considered superior to the sixteen clans.

In Gurung community, boys and girls are free to make self choice of marriage partners. However, traditionally, cross-counsin marriage both of paternal and maternal lineage is widely practiced. The Gurungs have a very interesting dance tradtion. Two dances namely Ghatu and Shorathi are most popular. Rodi is another interesting Gurung institution. This is a club for boys and girls, of more or less of the same age-usually ten or eleven, under the supervision of an adult. Rodi also serves as a work association where various activities are planned for co-operative working. The most important festival of Gurung is Lhosar which is observed in the end of December.

Both cremation and burial practice of disposing dead bodies are prevalent in Gurung communities. Sometimes in the memory of dead person resting places (Chautara) are constructed.

 

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Thakali Community
Thakalis are the original inhabitant of Thak Khola, a high valley of Kali Gandaki in Mustang district northeast of Pokhara. The traditional areas of the true Thakali is known as Thak-Satsaya or seven hundred Thak but nowadays they have increased in number and have spread much further. Thakalis have regular feature of Mongolian with round face,  flat nose, high cheekbones, narrow eyes and yellow skin pigments. They speak their own language which belongs to the Tibeto-Burmese family.

Previously the profession of the Thakali was salt trade form tibet. But nowadays they are involved in different business in the major cities of Nepal and have proved themselves to be successful entrepreneurs.

Thakali marriage custom is distinctive. They practice cross-cousin marriage of both maternal and parental lineage. The traditional marriage system is very interesting. The friends and close relatives of the boy set out for evening walk and capture the girl to be married. Then she is kept under the strict guardianship until her parents agree. But their traditions are rapidly changing and many Thakalis do not prefer traditional marriage.

The most significant festival is "Ihafeva" which is observed in November of every monkey year of the twelve year cycle according the Tibetan calendar.  Many Thak people are attracted By Pokhara but Thak Khola is still considered the homeland of Thakalis. There are fewer Thakalis in Pokhara in comparison to others but their influence in trade and business is high.

 

Newar Community
Newars are the indigenous habitants of Kathmandu Valley. They have come to Pokhara for their traditional business and their main concentration is in Ramkrishna Tole and in the area around Mahendra Pool. One can observe their community in Ramkrishna Tole properly. They still follow the joint family system and every member is involved in the family business.

They have their own language and very rich tradtion. Their caste group ranges from lowest group of sweepers to the highest group of priests. They follow Buddhism as well as Hinduism.

 

Magar Community
Magar communities are migrated one and found elsewhere in scattered form they have their own language, customs and cultural identity.

 

Muslim Community
This community is regarded as one of the oldest community residing the valley. They are very conservative and are strict followers of Muslim laws. They are very few in number and their main business is selling bangles. They are mainly concentrated at Kundahar.

 

Gaine Community
One can see persons begging on roads by singing in accompaniment with a typical musical instrument. These people represent the Gaine community. They are concentrated in the Batulechowr which lies on the northern part of the valley. They are very poor and play the same role in social life as "minstrels". The instrument they carry along with them are known as "Sarangi" which is a locally made violin. They sing songs of valor, gallantry or of some tragic incident.

 

Tibetan Community
Actually they are the refugees from Tibet but they have settled here and kept their tradition and culture alive. So you can observe their traditions and cultures almost unchanged. There are three Tibetan settlements in the valley. namely-Prithvi Chowk, Hyangja and Davis fall.

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크