CINA

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IHT, NYT published yesterday following STUFF..

China's brand: Pictures of Mao  

Few images created in the last century are as recognizable as the official portrait of Mao Zedong that looms over Tiananmen Square in Beijing.
 
For decades, the 4.5-by-6 meter, or 15-by-20-foot, oil painting has served as a national icon. This is the same image that, in the 1960s and 70s, was widely reproduced and hung near the entrances to millions of homes, schools, factories and government buildings.
 
During the Cultural Revolution, when Mao was raised to cult status, it seemed as if the entire nation had set about drawing a Mao portrait, or at least honoring one. If Mao's Little Red Book was the national bible, Mao's official portrait was the national stamp.
 
And while people in China seem to have lost some affection for Mao, and even protested in 1989 by splattering his Tiananmen portrait with paint, his image still represents something indelible and intangible, experts say.
 
"This is the most important painting in China," said Professor Wu Hung, an art historian at the University of Chicago. "This is not an artistic judgment. But look at how many people have seen this image over the last century."
 
Mao's image may also be considered the first and only Chinese global brand. Even though China is a rising economic power, it still does not have a BMW or a Coca-Cola to sell to the rest of the world.
 
But it does have Mao - a kind of George Washington, James Dean and Che Guevara wrapped in one; a historic and pop figure who continues to be hip and fashionable, even when communism and the Communist Party are not.
 
And so it is no surprise that a firestorm erupted in China a little over a week ago after a state-controlled Beijing auction house wheeled out an old official portrait of Mao, owned by a Chinese-American, and said it would sell the piece to the highest bidder on June 3.
 
Huachen Auction said the small portrait, dating from the 1950s or '60s, was painted by Zhang Zhenshi, one of first official portrait makers of Mao and the artist credited with the model for the painting that hangs in Tiananmen Square.
 
After critics on the Internet in China lashed out at the planned sale, Huachen withdrew the item, saying the government had intervened and "suggested" the work be placed in a national museum.
 
But the controversy raised some intriguing questions. Who actually painted Mao's official portrait? And why is it still up in the square, when many Chinese seem more eager to buy Gucci bags than Mao suits?
 
Some of the answers can be found in Wu's book "Remaking Beijing," which says Mao's image, like the socialist state, was actually created by committee.
 
Nor was it the first such portrait to hang in Beijing. A large one of Sun Yat- sen, the founder of the Chinese Republic, was raised in the square after his death in 1925. And the image of Chiang Kai-shek, leader of the Kuomintang, or Nationalists, was hung there in 1945.
 
Mao's portrait appeared in 1949, after the Communists assumed power. First, a hastily sketched portrait was hung in February of that year.
 
Then, on Oct. 1, when Mao declared the founding of the People's Republic of China from the rostrum at Tiananmen Gate, an official portrait, based on a photograph, showed Mao wearing an octagonal cap and coarse woolen jacket.
 
The cap-wearing Mao did not last long. A year later, 30 artists were asked to create a new image, and Zhang, a teacher at the Beijing Art Institute, was named the official portrait maker.
 
From 1950 to about 1964, Zhang painted Mao's Tiananmen portrait, based on official photographs, often with the help of artists who were supposed to be anonymous.
 
The portrait evolved over time. Mao in an army cap gave way to Mao's sideways glance, which was replaced by the now standard Mao frontal pose, with his eyes peering directly at viewers. An early piece was criticized because Mao appeared to be looking away from - possibly ignoring - the masses.
 
Historians say that in the 1950s or 60s, Zhang created the standard image, based on a photograph of Mao in his trademark gray suit. And by 1967, when the Cultural Revolution was under way, a final tweak had been added: The painting showed both of Mao's ears, rather than just one, proof that he was listening to all the people and not just a select few.
 
The artists, Wu said, were not supposed to be creative, but merely render the image from carefully selected photographs.
 
"If you emphasized the artist, then it would be a work of art," Wu said. "That was not the intention."
 
Over the years, the painted Mao has aged, appeared grim, taken on a fatherly look, and even shown a faint smile. At some point, the shadow on his face was reduced.
 
Since 1949 there have only been four official portrait artists, but many unofficial contributors, like Wang Qizhi, now in his late 70s, who said in an interview last week that he had worked for over 20 years on portraits of Mao, leaving few records.
 
"The old canvas was reused by putting on white paint to cover the previous painting," Wang said. "One piece of canvas was used five or six times. When it became too thick to paint, people pulled off the canvas and put on a new one."
 
Apparently, Mao's colorful oil portrait came down only once, briefly, after his death in 1976, when it was replaced by a huge black-and-white photograph, a sign of mourning.
 
Why has the image not come down since? Some believe that such a move would signal the demise of the party. Others say the portrait is a cultural relic.
 
"It's a very complex image," said Wu, who grew up near Beijing. "It has different meanings to different people. To the party, it symbolizes the party and the nation's founding. But to a lot of people it symbolizes China, or it has very personal memories."
 
That is one reason Mao's official image has changed mostly in subtle ways.
 
Beyond Tiananmen Square, however, artists have experimented more freely, and after Mao's death, some played with his once-sacred image. Wang Keping attracted international attention in 1979 by carving a wooden image of a Buddha-faced Mao called "Idol."
 
In the 1980s, Wang Guangyi dissected Mao by putting him behind bars, or a large grid. Li Shan put a flower and lipstick on him. Gao Qiang made him look sickly, swimming in a blood-red Yangtze River.
 
But Mao's defenders are never far behind. Zhang's painting of Mao is no longer up for auction, thanks to government intervention.
 
And several weeks ago, when Gao's sickly Mao was raised in an exhibition space in the trendy Beijing area of Dashanzi, the police showed up. They had the image removed. Officially, there is still only one Mao, and he is still the national icon.
 
 SHANGHAI Few images created in the last century are as recognizable as the official portrait of Mao Zedong that looms over Tiananmen Square in Beijing.
 
For decades, the 4.5-by-6 meter, or 15-by-20-foot, oil painting has served as a national icon. This is the same image that, in the 1960s and 70s, was widely reproduced and hung near the entrances to millions of homes, schools, factories and government buildings.
 
During the Cultural Revolution, when Mao was raised to cult status, it seemed as if the entire nation had set about drawing a Mao portrait, or at least honoring one. If Mao's Little Red Book was the national bible, Mao's official portrait was the national stamp.
 
And while people in China seem to have lost some affection for Mao, and even protested in 1989 by splattering his Tiananmen portrait with paint, his image still represents something indelible and intangible, experts say.
 
"This is the most important painting in China," said Professor Wu Hung, an art historian at the University of Chicago. "This is not an artistic judgment. But look at how many people have seen this image over the last century."
 
Mao's image may also be considered the first and only Chinese global brand. Even though China is a rising economic power, it still does not have a BMW or a Coca-Cola to sell to the rest of the world.
 
But it does have Mao - a kind of George Washington, James Dean and Che Guevara wrapped in one; a historic and pop figure who continues to be hip and fashionable, even when communism and the Communist Party are not.
 
And so it is no surprise that a firestorm erupted in China a little over a week ago after a state-controlled Beijing auction house wheeled out an old official portrait of Mao, owned by a Chinese-American, and said it would sell the piece to the highest bidder on June 3.
 
Huachen Auction said the small portrait, dating from the 1950s or '60s, was painted by Zhang Zhenshi, one of first official portrait makers of Mao and the artist credited with the model for the painting that hangs in Tiananmen Square.
 
After critics on the Internet in China lashed out at the planned sale, Huachen withdrew the item, saying the government had intervened and "suggested" the work be placed in a national museum.
 
But the controversy raised some intriguing questions. Who actually painted Mao's official portrait? And why is it still up in the square, when many Chinese seem more eager to buy Gucci bags than Mao suits?
 
Some of the answers can be found in Wu's book "Remaking Beijing," which says Mao's image, like the socialist state, was actually created by committee.
 
Nor was it the first such portrait to hang in Beijing. A large one of Sun Yat- sen, the founder of the Chinese Republic, was raised in the square after his death in 1925. And the image of Chiang Kai-shek, leader of the Kuomintang, or Nationalists, was hung there in 1945.
 
Mao's portrait appeared in 1949, after the Communists assumed power. First, a hastily sketched portrait was hung in February of that year.
 
Then, on Oct. 1, when Mao declared the founding of the People's Republic of China from the rostrum at Tiananmen Gate, an official portrait, based on a photograph, showed Mao wearing an octagonal cap and coarse woolen jacket.
 
The cap-wearing Mao did not last long. A year later, 30 artists were asked to create a new image, and Zhang, a teacher at the Beijing Art Institute, was named the official portrait maker.
 
From 1950 to about 1964, Zhang painted Mao's Tiananmen portrait, based on official photographs, often with the help of artists who were supposed to be anonymous.
 
The portrait evolved over time. Mao in an army cap gave way to Mao's sideways glance, which was replaced by the now standard Mao frontal pose, with his eyes peering directly at viewers. An early piece was criticized because Mao appeared to be looking away from - possibly ignoring - the masses.
 
Historians say that in the 1950s or 60s, Zhang created the standard image, based on a photograph of Mao in his trademark gray suit. And by 1967, when the Cultural Revolution was under way, a final tweak had been added: The painting showed both of Mao's ears, rather than just one, proof that he was listening to all the people and not just a select few.
 
The artists, Wu said, were not supposed to be creative, but merely render the image from carefully selected photographs.
 
"If you emphasized the artist, then it would be a work of art," Wu said. "That was not the intention."
 
Over the years, the painted Mao has aged, appeared grim, taken on a fatherly look, and even shown a faint smile. At some point, the shadow on his face was reduced.
 
Since 1949 there have only been four official portrait artists, but many unofficial contributors, like Wang Qizhi, now in his late 70s, who said in an interview last week that he had worked for over 20 years on portraits of Mao, leaving few records.
 
"The old canvas was reused by putting on white paint to cover the previous painting," Wang said. "One piece of canvas was used five or six times. When it became too thick to paint, people pulled off the canvas and put on a new one."
 
Apparently, Mao's colorful oil portrait came down only once, briefly, after his death in 1976, when it was replaced by a huge black-and-white photograph, a sign of mourning.
 
Why has the image not come down since? Some believe that such a move would signal the demise of the party. Others say the portrait is a cultural relic.
 
"It's a very complex image," said Wu, who grew up near Beijing. "It has different meanings to different people. To the party, it symbolizes the party and the nation's founding. But to a lot of people it symbolizes China, or it has very personal memories."
 
That is one reason Mao's official image has changed mostly in subtle ways.
 
Beyond Tiananmen Square, however, artists have experimented more freely, and after Mao's death, some played with his once-sacred image. Wang Keping attracted international attention in 1979 by carving a wooden image of a Buddha-faced Mao called "Idol."
 
In the 1980s, Wang Guangyi dissected Mao by putting him behind bars, or a large grid. Li Shan put a flower and lipstick on him. Gao Qiang made him look sickly, swimming in a blood-red Yangtze River.
 
But Mao's defenders are never far behind. Zhang's painting of Mao is no longer up for auction, thanks to government intervention.
 
And several weeks ago, when Gao's sickly Mao was raised in an exhibition space in the trendy Beijing area of Dashanzi, the police showed up. They had the image removed. Officially, there is still only one Mao, and he is still the national icon.

http://www.iht.com/articles/2006/05/28/news/mao.php

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enemy, you must study him, her...