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Uprisings in Tunisia and Egypt: The best solidarity is class struggle

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Uprisings in Tunisia and Egypt: The best solidarity is class struggle

 

 

The thunder in Tunisia and Egypt is being echoed in Algeria, Libya, Morocco, Gaza, Jordan, Syria, Iraq, Bahrain and Yemen. Whatever flags the demonstrators carry, all these protests have their root in the world wide crisis of capitalism and its direct consequences: unemployment, rising prices, austerity, and the repression and corruption of the governments who preside over these brutal attacks on living standards. In short, they have the same origins as the revolt of Greek youth against police repression in 2008, the struggle against pension ‘reforms’ in France, the student rebellions in Italy and Britain, and workers’ strikes from Bangladesh to China and from Spain to the USA.

 

The determination, courage and sense of solidarity being displayed in the streets of Tunis, Cairo, Alexandria and many other cities are a true inspiration. The masses occupying Tahrir Square in Cairo or similar public places have fed themselves, fought off attacks by pro-regime thugs and the police, called the soldiers to fraternise with them, nursed their wounded, openly rejected sectarian divisions between Muslim and Christian, between the religious and the secular. In the neighbourhoods they have formed committees to protect their homes from looters manipulated by the police. Tens of thousands have effectively been on strike for days and even weeks in order to swell the ranks of the demonstrations.

 

Faced with this spectre of massive revolt, with the nightmare prospect of its extension across the ‘Arab world’ and even beyond, the ruling class all over the world has been responding with its two trustiest weapons: repression and mystification. In Tunisia, scores were gunned down in the streets, but now the ruling class proclaims the beginning of a transition to democracy; in Egypt, the Mubarak regime alternates between beating, shooting, gassing and running down protestors and issuing similar vague promises. In Gaza, Hamas arrests demonstrators trying to show solidarity with the revolts in Tunisia and Egypt; on the West Bank the PLO has banned “unlicensed gatherings” called to support the uprisings; and in Iraq protests against unemployment and shortages are fired on by the regime installed by the US and British ‘liberators’. In Algeria, after stifling the first signs of revolt, concessions are made legalising timid forms of protest; in Jordan the King sacks his government.

 

Internationally, the capitalist class also alternates its language: some – especially those on the right, and of course the rulers of Israel – openly support Mubarak’s regime as the only bulwark against an Islamist takeover. But the key note is given by Obama: after some initial hesitations, the message is that Mubarak must go and go quickly. The ‘transition to democracy’ is put forward as the only way forward for the downtrodden masses of North Africa and the Middle East.

 

The dangers facing the movement

The mass movement centred in Egypt thus faces two dangers. One is that the spirit of revolt will be drowned in blood. It seems that the initial attempts by the Mubarak regime to save itself with the iron fist have been stymied: first the police had to withdraw from the streets in the face of the massive demonstrations, and the unleashing of the pro-Mubarak thugs last week has also failed to sap the demonstrators’ will to continue. In both rounds of confrontation, the army has presented itself as a ‘neutral’ force, even as being on the side of the anti-Mubarak gatherings and protecting them from assaults by the regime’s defenders. There is no doubt that many of the soldiers sympathise with the protests and would not be willing to fire on the masses in the streets; some have already deserted. Higher up in the army, there are certainly factions that want Mubarak to go now. But the army of the capitalist state is not a neutral force. Its ‘protection’ of Tahrir Square is a also a form of containment, a huge kettle; and when push comes to shove, the army will indeed be used against the exploited population, unless the latter succeeds in winning over the rank and file soldiers and effectively dissolving the army as an organised part of the state power.  

 

But here we come to the second great danger facing the movement: the danger that resides in its widespread illusions in democracy. The belief that the state can, perhaps after a few reforms, be made to serve the people; the belief that ‘all Egyptians’, perhaps with the exception of a few corrupt individuals, have the same basic interests. The belief in the neutrality of the army. The belief that the terrible poverty facing the majority of the population can be overcome if there is a functioning parliament and an end to the arbitrary rule of a Ben Ali or a Mubarak.  

 

These illusions, expressed everyday by the demonstrators’ own words and banners, disarm the real movement for emancipation, which can only advance as a movement of the working class fighting for its own interests, which are distinct from those of other social strata, and which are above all diametrically opposed to the interest of the bourgeoisie and all its parties and factions. The innumerable expressions of solidarity and self-organisation that we have seen so far already reflect the genuinely proletarian element in the current social revolts; and, as many of the protestors have already said, they presage a new and more human society. But this new and better society cannot be brought about through parliamentary elections, through putting el Baradei or the Muslim Brotherhood or any other bourgeois faction at the head of the state. These factions, who may be carried to power by the strength of the masses’ illusions, will not hesitate to use repression against these same masses later on.

 

There is much talk about ‘revolution’ in Tunisia and Egypt, both from the mainstream media and the extreme left. But the only revolution that makes sense today is the proletarian revolution, because we are living in an era in which capitalism, democratic or dictatorial, quite plainly can offer nothing to humanity. Such a revolution can only succeed on an international scale, breaking through all national borders and overthrowing all nation states. Today’s class struggles and mass revolts are certainly stepping stones on the way to such a revolution, but they face all kinds of obstacles on the road; and to reach the goal of revolution, profound changes in the political organisation and consciousness of millions of people have yet to take place.

 

In a way, the situation in Egypt today is a summation of the historic situation facing humanity as a whole. Capitalism is in terminal decline. The ruling class can offer no perspective for the future of the planet; but the exploited class is not yet aware of its own power, its own perspectives, its own programme for the transformation of society. The ultimate danger is that this temporary stalemate will end in “the mutual ruin of the contending classes”, as the Communist Manifesto put it – in a plunge into chaos and destruction. But the working class, the proletariat, will only discover its real power through engaging in real struggles, and this is why what is now taking place in North Africa and the Middle East is, for all the weaknesses and illusions that hamper it, a real beacon for workers everywhere.

 

And above all it is a call to the proletarians of the more developed countries, who are also beginning to return to the road of resistance, to take the next step, to express their practical solidarity with the masses of the ‘third world’ by escalating their own combat against austerity and impoverishment, and in doing so exposing all the lies about capitalist freedom and democracy, of which they have a long and bitter experience. 

 

WR, 5/2/11         

 

 

 

 

on egypt, and revolution

 

still huging in Tahrir SQ Cairo in Free Egypt Srounded by joy,tear,dignity+ proudnes.pple of Egypt have freed themselves made their own history+ours,freedom is our any ideas for party. we don’t know what to do now.
- comrade Osama Q, Tahrir Square, Cairo, 9pm, 11 February, 2011

by Joe Thorne

 

Revolutions are actually quite common. It’s only February and there have been two already this year :in Tunisia and Egypt. Other recent revolutions include Serbia (2000), Georgia (2003), Kryrgyzstan (2005) and Ukraine (2005). Recent failed endeavours include Thailand (2009), Burma (2007), and Iran (2009).

 

All of these revolutions were, to use the Marxist term, political rather than social revolutions. That is, they overthrew the faction which ruled the state and replaced it with another one. In some cases, but not all, this new faction turned out to be as bad as the old one, attacking the very people who had brought it to power. In no case was the outcome something we could call a genuinely free, democratic society, without exploitation, hierarchy or alienation – what we call communism.

 

A social revolution is one which transforms not just the ruling clique, but the way in which all society is organised. Such a revolution is necessary so that we do not leave the door open for the immediate reentry of the old order wearing a new mask. Or else, we and our children, and our children’s children, will fight the same battles over and over, and often lose.

 

This said, social revolutions are more complicated matters than merely political ones. Each of the aforementioned revolutions was carried out by a mass movement from below, involved mass, violent confrontation with the state, and in several cases mass strikes. In several of these cases, but not all,  revolutionary upheavals were strategised by relatively small groups,who found the means and the opportunity to inspire mass action, such as Otpor! in Serbia, or the panoply of groups who came together to call the January 25 protests in Cairo.

 

Each of them faced a state in which democracy was a hollow shell, even by modern liberal standards: elections being farcically rigged as a matter of course. Each of them took place against a background of great material deprivation, and each relied upon securing the tacit backing, or at least non-intervention, of the armed forces, rather than a direct confrontation with them.

 

Social revolutionaries in the relatively affluent, liberal-democratic west face a greater challenge. The illusions of the parliamentary system are powerful, as is the capacity of the state and capital to ease dissent through concessions. The senior ranks of the armed forces may be prepared to back a different oligarch, but it seems less likely that they would ever back changes amounting to their own abolition.

 

All this means that if there is ever to be a social revolution in conditions such as ours; it will require a broad deepening of distrust in the liberal democratic state, and the conviction that the old institutions must be replaced whole-sale by new ones; there must be a broad conviction that it is capitalism that must be undone, not this or that act or parliament.  Such convictions cannot be produced by argument or propaganda divorced from lived experience and struggle; but neither – as any number of revolutions, including Egypt’s show – are they necessarily the spontaneous products of intense anti-state struggle.  They need to be worked for.

 

And the army?  Well, if we ask why – after 18 days – Mubarak finally resigned when he did, a number of possible explanations suggest themselves.  The gradual retreat of his international backers is one, the widespread outbreak of industrial strikes in the two days prior – which must have been a concern for his internal backers, Egypt’s big capitalists – is another.  But another is surely that speculation of a split in the army was mounting – with, indeed, some signs that one was emerging on a very small scale.  Such a split was probably not very close, but even the threat of it was enough to concentrate the minds of generals.  We can anticipate that a social revolution would require that such a split actually take place.

 

For now, the revolutionaries of Egypt achieved something wonderful: not because the Supreme Military Council which now holds state power, can govern in their interests: but because they have felt their own power; all around the country students and workers have learned what it means to fight and organise, and win.  They will need those capacities in the years ahead; and the conviction to refuse the influence of the Muslim Brotherhood, the Coptic Church, the generals, the owners and the bosses, and all the representatives of the past and future state.

 

Osama woke, still on Tahrir Square, this morning, and people are still hugging, greeting each other “Freedom morning”.

 

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The Maghreb, What Movements For Which Perspectives?

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The Maghreb, What Movements For Which Perspectives?

 

The deepening of the world economic crisis, since 2008, has caused a significant degradation of living and working conditions in the “poor” countries and frontal attacks through austerity plans, the increase in unemployment, and the revocation of many [long standing] “social gains” in the “rich” countries.

 

Class reactions have multiplied throughout the world, there are strikes, riots with violent confrontations with the forces of repression, demonstrations…

 

What is significant in the current movements is the mobilization of youth. Greek youth have been the cutting edge of contestation since 2008 but in their wake, French and English students and, now, Tunisian, Algerian and Egyptian are the motivating force of the movements. But these young people, in Tunisia, in Egypt seem to have forged a link to other demands. They have been set in motion

 

The movements unfolding in the Maghreb must be situated in this context of a major aggravation of the world economic crisis and its repercussions on the proletariat, working or unemployed. They express a revolt against the price increase, but also, and this is fundamental, against the complete absence of any perspective represented by the capitalist system. This absence of any perspective manifests itself more and more strongly and affects the whole planet.

 

 

These movement are important in other ways too: they constitute an experiment in collective struggle, in the capacity to oppose, the capacity to say “No”, to reject the established order. These experiences, combined with the questioning about [the lack of any perspective, will not fail to have an important impact on the future development of the political consciousness of the proletariat.

 

The risk exists that the current demands in Tunisia and Egypt will be swallowed up by the illusion that a change of President or of the government will give work to the young people, will fill the shopping baskets of the housewife, and will allow freedom of expression and of organization.

 

Remember that the transformation of Latin America dictatorships and the so-called “communist” regimes into more modern, “democratic,” political systems, corresponded to a change into regimes better adapted to the present needs of the accumulation of capital, and the need for a democratic control of the working class. But, if these political adaptations allowed a better exploitation of natural resources and some industrial development, they only very partially masked the overturning of existing health care, housing, educational, systems, and the creation of an even wider gap between a newly enriched class and an increasing mass of the poor consigned to unemployment, to poverty, to drugs, and to the violence of the shantytowns and the street.

 

Thus, the movements of revolt agitating Tunisia and Egypt express at the same time the refusal of the poverty generated by the capitalist mode of production, the search for new perspectives, but also the hopes invested in a change [in the mode] of political management. They reflect the difficulty, for the world proletariat, to envision a new society and thus to break with the economic, social, and political functioning of capitalism.

It is now clear that life in this system, under whatever form it takes, can only produce more poverty, wars, destruction of the environment, and, at the end of the day, a major degradation in the conditions of existence of human beings.

 

Only putting into question the very bases of this society on a world scale can open up a revolutionary perspective for the creation of a society offering radically different perspectives.

 

Internationalist Perspective

 

 

 

On Egypt (1)

 

IP is publishing articles and comments on the events in Egypt. This piece originally appeared on the Internationalist Discussion List.

 

——————————–

Greetings all

 

I assume most people on this list have been following the recent events in Egypt with interest. There are many sites on the internet which provide detailed factual accounts of what has transpired there since January 25. I have wondered, however, about the question of how (pro-)revolutionaries are analyzing the developing situation there, and what they/we would have to say to the working class in Egypt were they/we there. There are some who are saying that this is all just bourgeois politics, a movement to change the government/regime, to find a less corrupt one, maybe, at most, to bring about a representative democratic system of government with associated legal civil rights, on the model of the sorts of movements that took place around Eastern Europe 20 years ago following the collapse of the ‘Iron Curtain’. I am assuming that many here don’t share that perspective, and see that there is more going in Egypt than that.

 

The movement seems to be focused so far on one key demand: Mubarak (and his National Democratic Party regime) out! All of the hundreds of thousands, if not millions, of Egyptians involved in this movement agree on this. These people are convinced that Mubarak and his regime are responsible for their plight. There is a common feeling that this plight is unacceptable, and they are demanding “No more!” When a regime is as totalitarian as Mubarak’s has been, it becomes the obvious focus for all who are dissatisfied with their situation, their socio-economic conditions. It becomes attractive to believe that if only the dictator and his regime were gone, things would be so much better. Of course, many people know better, since the world has seen many such dictators thrown out, only to give way to either another equally “bad” dictator/regime, or perhaps a slightly “less bad” regime, but general socio-economic conditions remaining the same as before or even worsening, specifically for the working class, depending on the overall state of the economic crisis.

 

The willingness and determination of masses of people (and I am assuming that at least a large minority of these people are working class) to stand up to a dictatorial regime and say “Enough! Get out!” surely must be inspiring for (pro-)revolutionaries everywhere. And the fact that they have accomplished this and held their ground for as long as they have, determined to continue until Mubarak is gone, is already a kind of victory, in that it is a major step forward from passive acquiescence. But of course, we know that for the working class to fight for their interests they need to go much further than just getting rid of Mubarak and his regime. So the question is: what else to do?

 

It would seem that there is a fledgling ‘independent trade union federation’ which has arisen from the various strikes and workers’ struggles since 2007 in Egypt (e.g. in Mahalla), and it has issued a call-out for a ‘general strike’ as part of this movement. Since it is new and thus far not recognized and legalized by the government, it may offer workers more room for autonomous activity than typically established trade unions do.

 

“Today [Jan. 30], representatives of the of the Egyptian labor movement, made up of the independent Egyptian trade unions of workers in real estate tax collection, the retirees, the technical health professionals and representatives of the important industrial areas in Egypt: Helwan, Mahalla al-Kubra, the tenth of Ramadan city, Sadat City and workers from the various industrial and economic sectors such as: garment & textiles, metals industry, pharmaceuticals, chemical industry, government employees, iron and steel, automotive, etc… And they agreed to hold a press conference at 3:30pm this afternoon in Tahrir Square next to Omar Effendi Company store in downtown Cairo to announce the organization of the new Federation of Egyptian Trade Unions and to announce the formation of committees in all factories and enterprises to protect, defend them and to set a date for a general strike.”


As far as I can tell, a date has not yet been set for the proposed general strike

On the other hand, this federation has apparently already gained the support of the AFL-CIO and the ITUC, so perhaps there will be no more room within it for autonomous workers’ activity than within established legally recognized unions.

 

The following brief sketch of the situation in Egypt was written on January 31, before the attacks by the “pro-Mubarak” thugs, who seem mostly to be non-uniformed police. I am assuming that people here are reasonably well informed of the “main” events since then.

 

People should feel free to discuss not just the question of what to do, but also to offer analyses of the balance of forces involved in the situation in Egypt now, both class forces and those of various factions within the Egyptian ruling class, especially within the military, dominant as it is.

 

This text offers some analysis of the different factions within the Egyptian ruling class, including within the military.

 

***************O***************

Now (or recently) in Egypt we have a situation of an uprising initiated by some young (well-educated) unemployed workers which has spread into a general cross-section of the population (i.e. all classes and strata except the ruling class), the principal basic demand of which is the ouster of Mubarak and his regime. The buildings of Mubarak’s NDP party have been torched in various cities. The police initially confronted the uprising, in some cases with lethal violence, and in others with less than lethal force. After 4-5 (?) days, many police forces were defeated or else withdrew on command from their various stations and sites. The army came into the key public areas prior to the defeat/withdrawal of the police. Prisoners (thousands, perhaps many such) were either released or not prevented from ‘escaping’. It has been widely reported (via blogs) that quite a lot of looting, especially of people’s homes, has been occuring and that many of those involved have been police/ex-police, (ex-) prisoners, and other criminals/gangsters. In various neighbouhoods (wealthy, ‘middle class’, and working class), the residents have organized themselves into what some have called “neighbourhood watch” committees.

 

Mubarak has sacked his cabinet and appointed a new VP and PM. The uprising has overwhelmingly rejected this ‘olive branch’ as unacceptable and is increasingly strongly demanding that Mubarak step down immediately. The army seems to be the key factor in this situation, the dominant player; and so far it has shown itself as prepared to act if (it decides it is) ‘necessary’, but thus far refusing to take sides. Some of the insurgents have taken the army’s refusal to (thus far) intervene with force as implicit support for the uprising and its demands.

 

So, in this situation, if we, as organized communists were to find ourselves there, what would we be saying ‘should be done’? It seems to me that the uprising has created an opening, a space, perhaps even a ‘vacuum’, as a result of the absence of the police. The police in some form or other — there were some reports of widespread ‘desertion’ by police to the side of the insurgents — will return, but likely not with the same authority they had before their defeat. By themselves they won’t be able to command the same degree of fear and intimidation as they could prior to the start of the uprising.

 

As I said, residents in various neighbourhoods have organized themselves for the purposes of defense and security of their residential property. Even if the army retains its position of holding supreme power in Egypt, it seems that the power of the state there has temporarily receded and that there is now or will be (soon?) space for workers to begin organizing themselves, both within their workplaces and within their residential neighbourhoods. Thus, I wonder if communists there should at this time be calling for workers — and all of the working class, including the unemployed, students, youth, retireds, ‘housewives’ — to organize themselves wherever they are, at work, where they live, in their schools and universities and colleges, in the ‘community’: organize into autonomous assemblies to discuss and decide what needs to be done, and which direction to move the uprising into.

 

Of course, I realize that this way of putting things is somewhat problematic, since if we were there, we would know a lot more specifics about the situation than we do not being there, we would be placed in concrete context, while the way I have posed it here is rather abstracted from that context. Perhaps there is already such organization going on. Perhaps other kinds of organizing has happened. Still, while we don’t know about any of that, we can at least consider what we think the best course of activity for organized communists there to be based on what we do know.

 

 

 

On Egypt (2)

 

Yes, communists should “be calling for workers — and all of the working class, including the unemployed, students, youth, retireds, ‘housewives’ — to organize themselves wherever they are, at work, where they live, in their schools and universities and colleges, in the ‘community’: organize into autonomous assemblies to discuss and decide what needs to be done, and which direction to move the uprising into” – but what direction should they point to? Self-organization doesn’t occur for the sake of itself but to obtain a goal. Right now, the overriding goal is the removal of Mubarak. Hated as he may be by the workers of Egypt, this is no specific working class demand, so this goal does not require from the workers that they organize themselves autonomously. There may be some autonomous organisation going on, like for the defense of working class neighborhoods and the apprioriation of use values but we have almost no information on that. If somebody does, please let us know where we can find it.

 

I think what communists should say in Egypt and elsewhere is that, despite its symbolic importance, the departure of Mubarak will solve nothing for the working class, that the horrible conditions that pushed them to this fight will continue to worsen, that the fight against them must continue and deepen.

 

The inhumane conditions of the working class (in the wide sense we must give to this term), aggravated by the crisis, were clearly the starting point of the uprising in Tunesia and the riots in neighboring Algeria. They had a clear working class content. This struggle to survive was subdued (for now) after the army ousted the hated dictator and allowed some democratic reforms. But that was not a victory for the working class. Certainly, the new regime will be careful in its dealings with the working population and that will allow the latter some more breathing room, but the conditions which sparked the revolt, the poverty, unemployment and corruption will not improve, quite the contrary. The real victory in Tunesia was the overcoming of fear, the experience of collective struggle which will not be forgotten.

 

The struggle in Egypt was different in that it, from the very beginning, not only expressed the refusal of the working class to accept its conditions but also a desire of a large part of the capitalist class in Egypt for regime-change. Theirs is a struggle over how to manage the country, in other words, how to manage the exploitation. A decisive part of Egypt’s capitalist class wants a more modern, more flexible management and is using the revolt of the working class to make itself indispensable for the restauration of order, and is opportunistically supported by the Islamo-fascists who have their own power dreams. With the support of the media they try to reduce the events to just that, a question of personnel change. They make of the departure of Mubarak the fetish of the movement: once accomplished, everything will become magically ok and we’ll all go back home, back to the factories and offices, then the cleanup crews will come and everything will be normal again.

 

Most likely they will win and Mubarak will have to go. It’s clear that his continuation at the helm is against the interests of the capitalist class in Egypt and elsewhere. That he hasn’t gone already can only be because the army, the backbone of the state, hasn’t told him yet. Why not? One possible explanation is that it might not want the movement to end on a note of triumph and self-confidence. If the real victory for the working class in Tunis and Cairo is the experience of having overcome fear and isolation in confronting the state, the deciders have maybe decided to weaken that memory with new fear and dispersment. Maybe that is why they let the thugs attack the demonstrators. Maybe they want to see the protests weaken first before they save the day by ousting Mubarak, for the sake of future discipline.

 

I admit that this is speculative. All this is complicated by the fact that the removal of a dictator with such an extensive network of patronage is no easy matter. But it has been done before and it will happen in Egypt too and this will most likely end the revolt for now.


This will not be a surprise. What we’re seeing in Egypt is not a revolution, but the appearance of cracks in the solid capitalist façade, cracks that are being glued with democracy but that will nevertheless widen and multiply, as capitalism’s crisis deepens. The reason why the fetishization of the departure of Mubarak is so successful is not just the weight of ideology on the working class. There is not a crystal clear working class consciousness beneath that weight. If the working class would be convinced of its own power and its goal, it would not look for support outside of it, to the army, to Islam, to democracy. It looks to them because it feels weak, atomized. Certainly, the revolts in the Maghreb-countries, in which proletarians massively overcame their fear of confronting capital ans its state, and overcame their feeling of impotence in collective struggle, are an important, even historic step in a revolutionary direction. But communists have to be clear that the democratic adjustments to the management of capital in these countries are no more than a reshuffling of the furniture on the Titanic. The new leaders are our enemies just as much as the old ones, the struggle against exploitation continues.

 

Sander

 

 

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Egypt: Labor and professional syndicates join popular uprising & The Cairo Commune

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Egypt: Labor and professional syndicates join popular uprising

 

 

 

 

Egypt is currently witnessing unprecedented labor and professional unrest in parallel to the popular uprising which has swept through the country since 25 January.

 

 

These protests are said to be linked to the broader uprising against President Hosni Mubarak's regime which has concentrated in Cairo’s Tahrir Square.

 

Protests re-deployed around the nation at a time when proponents of the uprising spoke of the importance of spreading it beyond the square’s territorial limits.

 

One face of protests on Tuesday was state media organization protests. Around a kilometer away from Tahrir Square, some 500 employees protested outside the headquarters of the state-owned Rose al-Youssef newspaper and magazine. Protesters denounced the operational and editorial policies of their editor-in-chief Abdallah Kamal and administrative chief Karam Gaber, both of whom have waged pro-regime and anti-uprising coverage.

 

Another protest involving around 200 journalists was staged outside the Journalists' Syndicate in downtown Cairo, where protesters demanded the recall of the syndicate's president Makram Mohamed Ahmed, a member of the ruling National Democratic Party and vehement advocate of Mubarak.

 

Meanwhile at the headquarters of state-owned Al-Ahram newspaper, Egypt's largest daily, around 500 print-shop employees protested demanding full-time contracts, benefits and bonuses. They continued their protest on Wednesday.

 

Employee protests also spread around the country. An estimated 5000 employees of the state-owned telecommunications giant, Telecom Egypt, staged protest stands in three different locations across the city--the Smart Village, Ramses Square, and Opera Square. Shady Malek, an engineer with the company said, "We protested today for the establishment of an adequate minimum wage and maximum wage for our company's employees and administrators."

 

Having concluded his protest stand in Ramses Square, Malek headed out to Tahrir Square to join the mass rally there. "Corruption is part and parcel of our company's administration," he said. "We have not raised any political demands at our workplaces, but the popular uprising has assisted many employees to overcome our fears."

 

"The employees at Telecom Egypt have also decided to protest in light of the [new' prime minister's announcement about the 15 percent pay raises. At this same time our administration has ordered that our bonuses and incentive pay be slashed. This is what angered us the most," he added.

 

Meanwhile, more than 6000 protesters belonging to the Suez Canal Authority also staged sit-ins on Tuesday in the cities of Port Said, Ismailia and suez, demanding salary adjustments. Suez Canal revenues are considered one of the top sources of income in the country.

 

Besides employees, laborers also pursued protests today. Over 100 workers at the state-owned Kafr al-Dawwar Silk Company and over 500 at the state-owned Kafr al-Dawwar Textile Company protested, before and after their work shifts, to demand overdue bonuses and food compensation payments.

 

Approximately 4000 workers from the Coke Coal and Basic Chemicals company in Helwan--home to several Egyptian industries-- announced a strike today, said sources from trade unions and syndicates.

 

The protesters called for higher salaries, permanent contracts for temporary workers, the payment of the export bonus and an end to corruption. They also expressed solidarity with protesters in downtown Cairo.

Around 2000 workers from Helwan Silk Factory also staged a protest at the company headquarters to call for the removal of the board of directors.

 

In the Nile Delta City of Mahalla, some 1500 workers at the private-sector Abul Sebae Textile Company protested to demand their overdue wages and bonuses on Tuesday morning. These workers are also said to have blocked-off a highway. While in the Nile Delta Town of Quesna, some 2000 workers and employees of the Sigma Pharmaceuticals company went on strike Tuesday morning, and the strike there continued Wednesday. These pharmaceutical workers are demanding improved wages, promotions, and the recall of a number of their company's administrative chiefs.

 

Also in Mahalla, Gharbiya, hundreds of workers from the Mahalla spinning company organized an open-ended sit-in in front of the company's administrative office to call for the delivery of overdue promotions.

The workers said all the company workers joined in the protest after the end of their shift to call for the dismissal of the board after the company suffered heavy losses since that board took charge even though the state has paid the company's debts.

 

More than 1500 workers at Kafr al-Zayyat hospital, also in Gharbiya, staged a sit-in inside their hospital to call for the payment of their overdue bonuses. The nursing staff started the sit-in and were joined by the physicians and the rest of the workers at the hospital.

 

Around 350 workers from the Egyptian Cement Company--whose factory is located along the Qattamiya-Ain al-Sokhna Highway--staged protest stands at their factory and outside their company's headquarters in Qattamiya on Tuesday.

 

According to Ibrahim Abdel Latif, they were "demanding the establishment of a trade union committee at our factory, a right which the company's administration has been denying us." He added, "I was sacked from the company one year ago while serving in the capacity of president of the workers' administrative committee. All 1200 workers at this factory have been demanding the establishment of a union committee, and my reinstatement. Yet not all the workers could join in these protests because of their daytime work shifts."

 

In Suez, more than 400 workers from the Misr National Steel company began a strike to call for pay raises, saying they have not received any bonuses for years and that the average salary at the company does not exceed LE600.

 

By Jano Charbel for Al-Masry Al-Youm.

 

 

 

   

 

The Cairo Commune

 

 

Reflections On the Cairo Commune by the Fanon scholar Nigel Gibson.

by Nigel Gibson

Quite remarkable (but not surprising) that after less than two weeks Tahrir square has developed a system of participatory. While constantly worrying about the reaction (along the lines Marx describes
in the 18th Brumaire) people are making history and coming up with working forms of decision making. My source is no lefty paper but the Guardian:

‘In Tahrir, the square that has become the focal point for the nationwide struggle against Mubarak’s three-decade dictatorship, groups of protesters have been debating what their precise goals should be in the face of their president’s continuing refusal to stand down.

The Guardian has learned that delegates from these mini-gatherings then come together to discuss the prevailing mood, before potential demands are read out over the square’s makeshift speaker system. The adoption of each proposal is based on the proportion of cheers or boos it receives from the crowd at large.

Delegates have arrived in Tahrir from other parts of the country that have declared themselves liberated from Mubarak’s rule, including the major cities of Alexandria and Suez, and are also providing input into the decisions.

“When the government shut down the web, politics moved on to the street, and that’s where it has stayed,” said one youth involved in the process. “It’s impossible to construct a perfect decision-making mechanism in such a fast-moving environment, but this is as democratic as we can possibly be.”

“Genuine opposition politics in this country has always relied on people taking the initiative, and that’s what we’re seeing here – on a truly astounding level,” said Ahdaf Soueif, an Egyptian author who has been closely monitoring the spontaneous political activity on the ground. “There is more transparency and equality here in Tahrir than anything we’ve ever seen under the Mubarak regime; anyone and everyone can have their say, and that makes the demands that come out of the process even more powerful.”‘
http://www.guardian.co.uk/world/2011/feb/05/egypt-protest-demands-mubarak-departure

One example of the flowering of “groups”, discussions, statements, reminiscent of revolutions is below from the brilliantly named ‘coalition of youths of the wrath revolution’,

Press Conference in El-Shorook Newspaper Headquarters

Fellow great Egyptian citizens … We are your your daughters, your brothers and sisters who are protesting in Tahrir square and other squares of Egypt, promise you not to go back to our homes until the demands of your great revolution are realized.

Millions have gone out to overthrow the regime, and so the matter goes beyond figures in particular to the whole administration of the Egyptian State, which was transformed from a servant of the people to a master of the them.

We have heard the president’s disappointing speech. And really someone who has killed more than 300 youths, kidnapped and injured thousands more is not entitled to brag about past glories. Nor are his followers entitled to talk about the President’s dignity, because the dignity life and security of the Egyptian people is far more valuable than any single person’s dignity no matter how high a position he holds.

Our people live though tragedy for a week now, since Mubarak’s regime practiced a siege against us, releasing criminals and outlaws to terrorize us, imposing a curfew, stopping public transportation,
closing banks, cutting off communications and shutting down the internet .. But if it was not for the courage of Egyptian youths who stayed up nights in the People’s Committees it would have been a
terrible tragedy.

We want this crisis to end as soon as possible and for our lives and our families’ lives to get back to normal, but we do not trust Hosni Mubarak in leading the transitional period. He is the same person, who refused over the past 30 years any real political and economic reforms, and he hired criminals to attack Tahrir square and the peaceful demonstrators there, killing dozens and enjuring thousands –
including women, elderly, and children.

Also, we will not allow the corrupt to remain in charge of the state institutions; therefore, we will continue our sit-in until the following demands are realized:

  1. The resignation of the President and by the way this does not contradict the peaceful transition of power nor the current constitution which allows and organizes this process.
  2. the immediate lifting of the state of emergency and releasing all freedoms and putting an immediate stop to the humiliation and torture that takes place in police stations
  3. the immediate dissolve of both the Parliament and Shura Council
  4. forming a national unity government that political forces agree upon which manages the processes of constitutional and political reform
  5. forming a judicial committee with the participation of some figures from local human rights organizations to investigate the perpetrators of the collapse of state of security this past week and the murder and injury of thousands of our people.
  6. Military in charge of protecting peaceful protestors from thugs and criminal affiliated with the corrupt regime and ensuring the safety of medical and nutritional convoys to civilians
  7. the immediate release of all political detainees and in their forefront our colleague Wael Ghoneim
진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

Beyond Bourgeois Barriers - For the Class Autonomy of the Egyptian and Maghrebian Proletarian Masses

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Beyond Bourgeois Barriers - For the Class Autonomy of the Egyptian and Maghrebian Proletarian Masses

 

 

The Crisis

http://www.leftcom.org/files/images/2011-01-29-egypt-01.preview.jpg

The knock-on effects from the world capitalist crisis are far from over. The weakest countries of the so-called capitalist periphery are suffering the consequences. At present it is the countries of the Maghreb and the Middle East which are in the eye of the storm. Amongst these is Egypt presided over by Mubarak the Satrap (1). Mubarak has held uninterrupted power since 1981. Until the present storm burst out on the streets, he was preparing the juridical-constitutional ground for his son to succeed him; as if the Egyptian presidential republic was a kind of absolute monarchy with a family right to succession.

 

Despite an annual GDP growth of 6%, largely due to oil revenues (not much in absolute terms but enough to satisfy domestic energy requirements) and tourism, (prerogative of the hangers-on at the Presidential court), Egypt has an official unemployment rate of 17%. In fact the figures are an underestimate: at least 30% of the population who are theoretically in work are either unemployed or under-employed. 70% of those without a job include young people, workers, peasants, children of petty bourgeois graduates who, until a few years ago, would have been assured employment with the state. 40% of the population lives under the poverty line, calculated as having a disposable income of no more than two dollars per day. A further 20% is not much above this level, and in danger of falling below it at any time. The crisis has put the intrinsic weakness of the Egyptian ‘system’ into even greater relief. The country’s few exports have diminished while imports have increased both in volume and cost, resulting in a significant balance of payments deficit. The State has ceased providing employment opportunities to youth, many factories have closed down or else markedly reduced their activity, while agriculture — kept at subsistence level — has visibly contracted its productive capacity and opened the door to imports of commercial food products. Moreover, international speculation is once again focussing on strategic raw materials: beyond the usual speculation over oil there is now speculation over grains and cereals with repercussions for the conditions of life of the vast majority of the Egyptian population. With the almost total absence of social welfare and a low level of pensions the picture is complete.

 

The Response

The streets filled spontaneously. Many are young unemployed, casual, part-time workers and children of workers, disillusioned petty bourgeois becoming proletarian, the despairing of various types, and social sectors without craft or qualifications. In short the usual mixture always present in this type of capitalist reality. The slogans shouted against the dictatorship, against its corruption, have been for bread, work and democracy. At this point the political parties, from the Muslim Brotherhood to the old Stalinists, from the various old democrats to the new Movement for Reform of Mohammed El Baradei, who made a reckless dash from his Vienna residence to be solid with “his” people, were scarcely in sight. Repression was not long in coming. With the Army turning its back on the “Pharaoah” declaring the street protests legitimate, the regime turned to the police. They left at least 150 dead in the streets, decreed a curfew, and blocked all means of communication. Like all threatened regimes, especially where repressive and dictatorial behaviour is normal, it did its job of butchery.

 

The Imperialist Imperative

The Egyptian crisis, along with that in Jordan and Yemen, is threatening the region’s already precarious imperialist equilibrium. Faced with the tottering Mubarak government the USA and Israel are rushing to take a position. Both Clinton and President Obama have distanced themselves from their old “satrap” who has cost them a great deal. They gave him $1.3 billions a year to reinforce Egypt’s Armed Forces. So far this hasn’t changed. The Americans aim to keep a military and political presence in the southern Mediterranean basin whilst waiting for political change at the top which the revolt on the streets has now made unavoidable. Washington already sees a reassuring substitute in the “squeaky clean” and credible person of El Baradei. He is presented as “new” in a process of change which would leave things as before, both on the domestic front and on the Egypt’s foreign policy alignment. Given the delicacy of the strategic balance this will require some further financial help at the very least.

 

The Netanyahu Government has identical imperialist concerns but takes the opposite line. It is ready to support the old regime from fear that any new one would eventually contain the Islamic fundamentalists of the Muslim Brotherhood. The latter would tear up the Camp David Accord of 1978, which contains the historic article recognising Israel’s right to exist. Such a move would reopen a bloody front which for Israeli imperialism would be no small matter.

 

The Future?

For the Egyptian working class, as for all workers in revolt from the East to the West of the Mediterranean basin, the objective cannot be confined to simply overthrowing a corrupt dictatorial regime which is starving the overwhelming majority of the population. That is only the first part. The next target of their struggle has to be the capitalist mechanisms which have produced so much social devastation and so much poverty. One “satrap” gone another can take his place, or rather, it opens the way to a democratic solution more suited to re-establishing social peace which would win approval from many Western capitalist states. But once the dictatorship falls many outcomes are possible. Amongst these is the Islamic solution with its heavy burden of social backwardness and visceral anti-communism.

 

Any outcome that remains within the capitalist framework will end up responding to the usual need to preserve the dominance of the imperialist boss, in this case American, without removing the real cause of the crisis – capitalism – and without solving any of the problems which the working class masses are forced to put up with. The great Egyptian and Maghrebian revolt will exhaust itself and be reabsorbed by the system, in spite of all the blood shed, if it does not take the road to class struggle, overcoming all bourgeois obstacles, whatever form they take. In the process they need to become politically independent by building their own class vanguard with its own working class programme. Then, and only then, will the rebellious ferment of the whole area from Casablanca to Cairo, from Amman to Beirut, represent a significant step forward for proletarian internationalism.

 

FD
 

(1) A satrap was a provincial governor or viceroy in the old Persian Empire. As the reference makes clear later Mubarak is the satrap of the USA.

 

 

 

 

 

Revolts in Egypt and the Arab states: The spectre of the development of the class struggle

 

 

At the time of writing, the social situation in Egypt remains explosive. Millions of people have been on the streets, braving the curfew, the state regime and its bloody repression. At the same time the social movement in Tunisia has not gone away: the flight of Ben Ali, the government reshuffle and the promise of elections has not succeeded in damping down the deep anger of the population. In Jordan thousands of demonstrators have expressed their discontent with growing poverty. In Algeria the protests seems to have been stifled but there is a powerful international black-out and it seems that there are still struggles going on in Kabylia.

 

The media and politicians of all kinds talk non-stop about the ‘revolts in the Arab world’, focusing attention on regional specificities, on the lack of local democracy, on the exasperation of the population with seeing the same faces in power for 30 years.

 

All this is true. Ben Ali, Mubarak, Rifai, Bouteflika and co. are true gangsters, caricatured expressions of the dictatorship of the bourgeoisie. But above all, these social movements belong to the exploited of all countries. These explosions of anger are rooted in the acceleration of the world economic crisis which is plunging more and more of humanity into grinding poverty.   

 

After Tunisia, Egypt! The contagion of revolt in the Arab states, especially in North Africa, which the ruling class has feared for so long, has arrived with a bang. Populations who have been faced with the economic hardships caused by the world economic crisis have also had to deal with ruthlessly repressive regimes. And faced with this explosion of anger, the governments and rulers have shown their true colours as a class which reigns through starvation and murder. The only response they can come up with is tear gas and bullets. And we are not just talking about the ‘dictators’ on the spot. Our own ‘democratic’ rulers, right wing and left wing, have long been the friends and allies of these same dictators in the maintenance of capitalist order. The much-vaunted stability of these countries against the danger of radical Islamism has for decades been based on police terror, and our good democrats have happily turned a blind eye to their tortures, their corruption, to the climate of fear in which they have lorded it over the population. In the name of stability, of non-intervention in internal matters, of peace and friendship between peoples, they have supported these regimes for their own sordid imperialist reasons.

 

 

The social revolt in Egypt

In Egypt we have seen dozens, perhaps hundreds of deaths, thousands wounded, tens of thousand more wounded or arrested. The fall of Ben Ali was the detonator. It stirred up a huge wave of hope among the population of the Arab regimes. We also saw many outbursts of despair, with a series of suicides in Algeria, Morocco, Mauritania, western Sahara, Saudi Arabia and Sudan, particularly among young unemployed people. In Egypt, we heard the same slogans as in Tunisia: “Bread, Freedom, Dignity!” This was clearly a response to the principal effects of the world economic crisis: unemployment (in Egypt it affects 20% of the population); insecurity (in Egypt, 4 out of 10 live below the poverty line and several international documentaries have been made about the people who live by sorting through the Cairo rubbish heaps); the rising price of basic necessities. The slogan ‘Mubarak, dégage’ was taken directly from the Tunisians who called for the departure of Ben Ali. Demonstrators in Cairo proclaimed “It’s not our government, they are our enemies!” An Egyptian journalist said to a correspondent from Figaro: “No political movement can claim to have started these demonstrations. It’s the street which is expressing itself. People have nothing to lose. Things can’t go on any longer”. One phrase is on everyone’s lips: “we are no longer afraid”.

 

In April 2008, the workers of a textile factor in Mahalla to the north of Cairo came out on strike for better wages and working conditions, To support the workers and call for a general strike on 6 April, a group of young people had organised themselves on Facebook and Twitter. Hundreds of demonstrators were arrested. This time, and in contrast to Tunisia, the Egyptian government blocked internet access in advance.     

 

On Tuesday 25 January, so-called ‘National Police Day’, tens of thousands of protestors hit the streets of Cairo, Alexandria, Tanta and Suez and came up against the forces of order. Four days of confrontations followed; state violence only fuelled the anger. During these days and nights, the riot police used tear gas, rubber bullets and live ammunition. Standing by was an army of 500,000, very well equipped and trained, a central pillar of the regime, unlike in Tunisia. The power also made extensive use of the ‘baltageyas’, thugs directly controlled by the state and specialising in breaking up demonstrations, as well as numerous agents of the state security wearing civilian clothes and merging with the demonstrators.

 

On Friday 28 January, a day off work, around noon, despite the banning of public gatherings, demonstrators came out of the mosques and onto the streets in huge numbers, everywhere confronting the police. This day was named ‘The Day of Rage’. The government had already cut off internet and mobile phone networks and even landline telephones. Still the movement swelled: in the evening, the demonstrations defied the curfew in Cairo, Alexandria, Suez....Police trucks used water cannon against the crowds, made up largely of young people. In Cairo, army tanks were at first welcomed as liberating heroes, and there were a number of attempts to fraternise with the army; this was given a lot of publicity and in one case at least it prevented a convoy of armoured cars from supporting the forces of order. Some policemen threw off their arm bands and joined the demonstrators. But very soon, in other areas, armoured cars opened fire on the demonstrators who had come to greet them, or mowed them down. The head of the army, Sami Anan, who led a military delegation to the US for talks at the Pentagon, came back in a hurry to Egypt on the Friday. Police cars and stations, as well as the HQ of the governing party, were torched and the Ministry of Information ransacked. The wounded piled up in overworked hospitals. In Alexandria, the government building was also burned down. In Mansoura on the Nile Delta there were violent confrontations that left several dead. A number of people tried to take over the state television station but were rebuffed by the army.     

 

Around 11.30 at night Mubarak appeared on TV, announcing the dismissal of his government team and promising political reforms and steps towards democracy, while firmly insisting on the need to maintain the “security and stability of Egypt against attempts at destabilisation”. These proposals merely increased the anger and determination of the protestors.

 

 

A worry for the imperialists

But although for the demonstrators Tunisia was a model, the stakes involved in the situation are not the same for the bourgeoisie. Tunisia is a relatively small country and it holds an imperialist interest mainly for a second rate power like France[1]. It’s very different with Egypt which is easily the most densely populated country in the region (over 80 million inhabitants) and which above all occupies a key strategic position in the Middle East, especially for the American bourgeoisie. The fall of the Mubarak regime could result in a regional chaos that would have heavy consequences. Mubarak is the USA’s principal ally in the region next to Israel, playing a preponderant role in Israel-Palestine relations as well as relations between Al Fatah and Hamas. This state has up till now been seen as a stabilising factor in the Middle East. At the same time the political developments in Sudan, which is on the verge of splitting in two, makes a strong Egypt all he more necessary. It is therefore a vital cog in the US strategy towards the Israel-Arab conflict and its destablisation risks spilling over into a number of neighbouring countries, especially Jordan, Libya, Yemen and Syria. This explains the anxieties of the US, whose close relations with the Mubarak regime put it in a very uncomfortable position. Obama and US diplomacy have been trying to put pressure on Mubarak while saving the essentials of the regime. This is why Obama made it public that he had spent half an hour talking to Mubarak and urging him to throw off more ballast. Before that, Hilary Clinton had declared that the forces of order needed to show more restraint and that the government should very quickly restore the means of communication. The next day, probably as a result of American pressure, General Omar Suleiman, head of the powerful military security forces, responsible for negotiations with Israel, was brought in as Vice President.   The army has gained in popularity for having remained in the rear during the demonstrations and for having on numerous occasions taken a friendly attitude towards the crowds. This allowed it to argue in a number of cases that people should go back to their homes to protect them from looters.

 

 

And in other Arab countries...

Other expressions of revolt have appeared in Algeria, Yemen and Jordan. In the latter, 4,000 people gathered in Amman for the third time in three weeks to protest against the cost of living and to demand economic and political reforms, in particular the resignation of the prime minister. The authorities made a few gestures, some small economic measures were taken and some political consultations held. But the demonstrations spread to the towns of Irbid and Kerak. In Algeria, on 22 January, a demonstration in the centre of Algiers was brutally repressed, leaving 5 dead and over 800 injured. In Tunisia the fall of Ben Ali has not put an end to the anger, nor to the repression. In the prisons, summary executions since the departure of Ben Ali have added up to more deaths than during the clashes with the police. A ‘liberation caravan’ from the western part of the country, where the movement first started, has defied the curfew and been camped outside the PM’s offices demanding the resignation of a government still made up of the cronies and chiefs of the Ben Ali regime. The anger has not gone away because the same old people are holding onto the reins of power. A government reshuffle finally took place on 27 January, chucking out the most compromised ministers but retaining the same PM. This still didn’t calm things down. Ferocious police repression continues and the situation remains confused.

 

These explosions of massive, spontaneous revolt reveal that the population is fed up and no longer wants to put up with the poverty and repression doled out by these regimes. But they also show the weight of democratic and nationalist illusions: in numerous demonstrations, the national flags are being brandished very widely. In Egypt as in Tunisia, the anger of the exploited has been quickly pushed towards a struggle for more democracy. The population’s hatred for the regime and the focus on Mubarak (as on Ben Ali in Tunisia) has meant that the economic demands against poverty and unemployment have been relegated into the background by all the bourgeois media. This obviously makes it possible for the ruling class in the democratic countries to sell the idea to the working class, especially in the central countries, that these ‘popular uprisings’ don’t have the same fundamental causes as the workers’ struggles going on here: the bankruptcy of world capitalism.

 

 

Towards the development of the class struggle

This eruption of the social anger engendered by the aggravation of the world crisis of capitalism in the countries at the peripheries of the system, which up until now have almost exclusively been dominated by war and imperialist tensions, is a major new political factor which the world bourgeoisie will have to reckon with more and more. The rise of these revolts against the corruption of leaders who are pocketing vast fortunes while the great majority of the population goes hungry, can’t lead to a solution in these countries on their own. But they are signs of the ripening of social conflicts that cannot fail to burst to the surface in the most developed countries in response to the same evils: falling living standards, growing poverty, massive youth unemployment.   

 

We are already beginning to see the rebellion of young people in Europe against the failure of world capitalism, with the students’ struggles in France, Britain and Italy. The most recent example is Holland: in The Hague on 22 January, 20,000 students and teachers gathered in front of the parliament building and the ministry of education. They were protesting against the sharp rise in university entrance fees, which will in the first place hit those repeating their second year, which is often the case with students who have to work to pay for their studies. They will have to pay an extra 300 euro a year, while the latest budgets envisage cutting 7000 jobs in this sector. This was one of the most important student demos in the country for 20 years. It was also brutally attacked by the police.

 

These social movements are the symptom of the international development of the class struggle, even if, in the Arab countries, the working class has not yet clearly appeared as an autonomous force and is mixed up in a movement of popular protest.

 

All over the world, the gulf is widening between a ruling class, the bourgeoisie, which displays its wealth with indecent arrogance, and on the other hand the mass of the exploited falling deeper and deeper into deprivation. This gulf is tending to unite proletarians of all countries, to forge them into a common front, while the bourgeoisie can only respond to the indignation of those it exploits with new austerity measures, with truncheons and bullets.   

 

Revolts and social struggles will inevitably take on different forms in the years to come and in different regions. The strengths and weaknesses of these social movements will not be the same everywhere. In some cases, their anger, militancy and courage will be exemplary. In others, the methods and massive nature of the struggle will make it possible to open new perspectives and establish a balance of forces in favour of the working class, the only social force that can offer a future to humanity. In particular, the concentration and experience of the proletariat of the countries at the heart of world capitalism will be decisive. Without the massive mobilisation of the workers in the central countries, the social revolts in the peripheries of capitalism will be condemned to impotence and will fall under the domination of this or that faction of the ruling class. Only the international struggle of the working class, its solidarity, its unity, its organisation and its consciousness of what’s at stake in its combat will be able to draw all the oppressed layers of society into a fight to put an end to dying capitalism and build a new world in its place.  

 

RI 30/01/11

 

 


[1] France was one of Ben Ali’s main supporters although it has now made its mea culpas about this. However it is once again covering itself in ridicule by continuing to back Mubarak

 

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

북아프리카와 중동의 프롤레타리아 봉기의 국제주의적 연대

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  북아프리카와 중동의 프롤레타리아 봉기의 국제주의적 연대

 

 

 

 

이번 봉기의 조류는 튀니지에서 알제리, 이집트, 그리고 요르단과 예멘까지 휩쓸고 있다. 시리아 정권은 봉기의 확산이 그들에게까지 번질 것을 두려워해 인터넷을 차단시켜버렸다.

 

그런데 이번에는 무바라크의 지지세력 이라 주장해왔던 이슬람교도는 움직이지 않았다. 오히려  종교문제에 대한 자신들의 엄격한 태도와 관계없이 모든 주민이 봉기에 참여했다. 이집트에서는 수천 명이 그들의 이맘(성직자)들이 거리시위에 나가지 말라고 지시하는 것을 거부했다 : 이것은 또한 이슬람교도와 기독교인 사이의 종파적 분열을 의식적으로 거부하는 본보기가 되었다. 그것도 아주 최근 후자의 소수파들이 학살당할 수도 있었던 나라에서 말이다.

(한편 전통적인 스탈린주의 강령을 채택하고 있는 튀니지 노동자공산당은 단계론에 기초해 먼저 부르주아 민주주의를 이룬 후 다음 사회주의 혁명을 주장하며, 이슬람 운동을 민주주의를 위한 정치적 투쟁에서 동반자로서 인정하며 그들 없이 민주주의로의 이행은 없을 것이라고 내다보고 있다)

 

하지만 그들의 운동은 비록 운동 참가자의 다수가 부르주아 민주주의의 환상에 방해받을 지라도, 의회민주주의를 위한 것도, 붕괴에 임박한 사회시스템의 허울뿐인 정치개혁을 위한 것도 아니다.

 

그들의 운동은‘중산층’운동이 아니다: 여기서 봉기를 일으킨 학생들과 마찬가지로 튀니지, 이집트, 프랑스, 그리스 대학생의 다수는, 오늘날 노동자계급의 일부이다.

(튀니지와 이집트의 봉기는 의심할 여지 없이 몇해전부터 최근까지의 유럽과 중동의 노동자와 청년 학생들의 투쟁과 연결되어 있다)

 

이 반란들은 착취 받는 프롤레타리아트, 노동자계급의 세계적인 운동의 일부이다. 자본주의 경제위기에 맞서, 지배계급의 비열한 부패와 위선에 맞서, 우파 혹은 좌파의 모든 정부들의 무자비한 긴축정책에 맞서 그리스에서, 프랑스에서, 이곳 영국에서 일어났던 같은 프롤레타리아트 계급의 운동이다.

(튀니지에서 무너진 정부는 벤 알리의 친위대를 포함 무장한 민병대를 풀어놓으며, 예전처럼 지역에서 두려움을 확산시키려 시도했다. 이에 맞서 튀니지 전역에서는 지역 주민을 보호하기 위한 자발적인 '주민평의회'가 조직되었다. 이집트에서도 이미 주민들의 자치기관인 '지역위원회'가 교통정리, 의약품 분배, 식량공급등 자치활동을 벌이고 있다. 하지만 아직 이들기관이 노동자평의회와 같은 혁명의 기관, 봉기의 중심이 되지는 못하고 있다.)

 

이것이 우리가 노동자계급과 실업자, 학생 그리고 이 반란들을 이끌고 있는 사람들과 우리의 총 단결을 선언해야하는 이유이다. 그리고 그 반란의 전진을 방해하려하는 모든 세력에 대해 강력히 저항하고,  프롤레타리아트의 봉기를 그들 자신의 목적을 위해  이용하려하는 이슬람 정치가들과, 부르주아 민주주의 제도의 거짓약속일뿐인 '독재자들'의 노골적인 경찰의 폭력에 대해 격렬하게 저항하는 이유이다.

 

이러한 운동들은 시위와 공공집회에서의 논의와, 그곳이 어디든 우리자신들의 투쟁을 시작하기 위해 아주 중요하다.

(종교적 차이를 극복하고, 부르주아 민주주의 환상을 깨트리고, 전체 프롤레타리아트의 단결과 무장력을 갖춘 노동자평의회의 건설을 통해 실질적으로 노동자계급이 권력을 장악하는 투쟁과, 프롤레타리아 국제주의에 입각한 주변국가와 유럽국가 노동자계급의 강력한 연대투쟁(자본가정부들의 압력이 아닌)을 통해 혁명을 지지, 엄호하는 투쟁들을 시작하는것이 무엇보다 중요하다)

 

과연 어떠한 계획들이 가능한지 유용한지를 논의하기 위해서는, 우리에게 이메일을 보낼 수 있고, 우리의 웹사이트상의 포럼에 게재할 수 있다. 또한 리브컴(http://www.libcom.org)과 같은 다른 계급투쟁의 포럼에도 문제제기를 할 수 있다.

 

World Revolution(WR), 2011.01.29   (번역 lee)

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

공산주의자의 [환경문제]에 대한 시각

Cancun World Climate Conference - Another Predictable Capitalist Failure

 

 

http://www.leftcom.org/files/images/2009-12-15-pollution.preview.jpg

Many people might not even have noticed that the latest UN climate conference was held in the Mexican resort of Cancun during the first 2 weeks of December. It was hardly reported in the bourgeois press and where it was mentioned the expectations of success were well and truly damped down. After the fiasco of the 2009 Copenhagen conference, which was supposedly “the last chance to save the planet”, but which nonetheless ended in complete failure, this conference was a low key affair and major political leaders kept well away. The failure of Copenhagen was not, of course, accidental but clearly reflected the views of a powerful sector of the capitalist class who wish to carry on polluting as usual and have a direct interest in undermining the scientific basis of global warming.

 

The challenges, which their paid prize fighters have mounted to the science, have succeeded in taking the issue out of the headlines and producing a more widespread scepticism about climate change than existed before Copenhagen. Global warming now appears as something we don’t need to worry about any longer.1 This is absolutely not the case. There is general agreement among climate scientists that the threats to life on earth, posed by climate change, are now more severe than a year ago. Capitalist “civilisation” is like a juggernaut, out of control and heading for a precipice.

 

The Cancun conference was the 16th conference the UN has held to try to control man-made (anthropogenic) global warming and, like the preceding conferences, failed to do this. No binding agreement to do anything about emissions of greenhouse gases (GHG) was reached. Today, the only international agreement for reducing the emission of GHGs, which are the principal cause of global warming, remains the Kyoto agreement. This agreement, which expires in 2012, and which covers only a quarter of global GHG emissions, because the US has refused to ratify it and countries such as China, India and Brazil were excluded from the start, is virtually useless. The Cancun conference committed the 200 participating countries to keep talking about the issues while agreeing to some fairly ill defined proposals. It is a measure of the inability of the main capitalist powers to address climate change that the pathetic outcome of this conference was described in the press as a “victory for multilateralism” or to quote UK Prime Minister Cameron a “significant” step forward.

 

The main conference agreements were:

  • To limit the increase in average global temperature to 2oC during the 21st century, with consideration being given to a 1.5oC rise. However since the means of achieving this, namely a 15% reduction in GHG emissions from 1990 levels by 2020, remain completely voluntary such an ambition is virtually meaningless.
  • The creation of a “Green Fund” to provide loans for developing countries. The fund is supposed to provide $30bn by 2012 and $100bn annually by 2020. Where the funds are to come from is not made clear but its creation was advocated by the World Bank and the World Bank is to manage it. It is intended to provide loans to peripheral countries to buy green technology or employ consultants from the central capitalist countries The fund is likely to operate as a type of export credit fund for the metropolitan capitalists and will principally benefit them. The World Bank funded $6.3bn of fossil fuel developments in 2009 so does not exactly have a record of combating climate change (2).
  • A scheme for providing finance to developing countries for forest protection called “Reduced Emissions from Deforestation and forest Degradation “(REDD) and another for Clean Development Mechanisms (CDM). These schemes serve to promote and prepare the ground for carbon offsetting schemes aimed at enhancing carbon trading. Finance to be provided to poor countries induced many countries to accept these schemes. Wikileaks has exposed the process of bullying and bribing by which the US and other metropolitan capitalist countries cajoled peripheral countries into accepting these schemes (3).
  • To keep talking and hope that a binding agreement could reached at next years talks in Durban. This was undoubtedly the main achievement of the conference. However the minor agreements reached set the parameters for future negotiations and are likely to result in future agreements on GHG reduction being based on Carbon trading and offsetting.

 

 

Looming ecological disaster

 

Climate change is only part of a general ecological disaster which capitalism is inflicting on the planet. According to the US National Academy of Sciences report of 2002 the world economy’s demands on the planet exceeded the earth’s regenerative capacity in 1980 and by 1999 it had exceeded it by 20%. (4) The current figure is 30%. (5) This means it would take 1.3 years for the planet to regenerate what we use in a year! In other words regeneration is not occurring. It is little wonder that 60% of the world’s ecosystems, such as coral reefs, mangrove swamps and wetlands, are in now degraded and in decline. The Millennium Ecosystem Assessment concluded that 15 out of the 24 natural processes on which our survival depends are in decline or are becoming unsustainable. Key processes under threat are provision of water via the water cycle, provision of food and timber, pollination of all types including crops, soil formation, photo synthesis and nutrient recycling. (6) Global warming, which itself represents a breakdown in another natural cycle, the carbon cycle, is making all this a lot worse. It is estimated, for example, that for each 1°C rise in temperature yields of major cereals’ such as wheat and rice will drop by 10%. If the Cancun ambition of a 2°C rise in temperature is achieved there is, therefore, likely to be a drop in food production of at least 12%. Many species alive only a few decades ago are now extinct, while others are heading for extinction and if we continue on the present trajectory Homo sapiens will also be added to the list.7 The simple truth is that instead of living in a sustainable metabolic relationship with nature, as we did in the hunter gather epoch or to a lesser extent in slave and feudal societies, capitalist society is trashing the planet, and this cannot continue indefinitely.

 

The concentration of greenhouse gases in the atmosphere is now 390 parts per million (ppm) a rise of 3 ppm from the time of the Copenhagen conference. This concentration is 20% more than it was in 2000 and 40% more than it was in 1990. The principal concern of climate scientists is that if the concentration of GHGs rises above 450 ppm the process of global warming will spin out of control and nothing human beings do will any longer have any effect. The so called “tipping point” will have been reached.

 

This point is also, according to climate scientists, equivalent to a 2°C rise in temperature. This means the upper limit of temperature rise adopted by the Cancun Conference would put us at the tipping point. However, scientists calculate that even if the voluntary Copenhagen and Cancun reductions are met they will lead to a 4 to 5oC rise in temperature, and if they are not met we can expect a 7°C rise. (8) When one considers that the average temperature difference between that of the last ice age 12 000 years ago and the and average for the last 500 years is only 3oC9 one can imagine the catastrophic effects such temperature rises will create.

 

What exactly do the capitalist class propose to do about all this?

 

Capitalist responses to global warming

 

The capitalist class is divided in its response to this issue along three broad lines:

 

  1. A powerful section of capitalists headed by the energy sector, particularly the oil sector, want to take no action whatsoever. This sector is behind the attempts to deny global warming even exists. They have succeeded in undermining the Kyoto protocols and sabotaging any meaningful agreements at the subsequent climate change conferences. At present they have prevented the US “cap and trade” carbon trading scheme being passed by the US senate.
  2. Another sector, while recognising global warming is occurring; wish to combat it with green technology, carbon trading schemes and carbon taxes. Capitalist growth and accumulation, they argue, can continue as usual but must metamorphose into a “green” capitalism. Neo liberalism is to be coloured green.
  3. A small minority wish to impose a state capitalist solution with state enforced GHG reductions worldwide. This group, championed by Bolivia which opposed the Cancun agreement, includes the peasant movement “La Via Campesina” and groups of indigenous peoples immediately threatened by climate change and its consequences.

 

The first grouping do not hold out any solution whatsoever to the ecological crisis and if they retain their grip on the global political response to this problem the world will probably reach the “tipping point” in one or two decades. It seems likely, however, that as the global situation deteriorates their influence will decrease and the second grouping will become the most important.

 

The second group wish to rely on carbon trading and green technology.

 

As we have pointed out in previous texts10 , carbon trading is a complete swindle. The key issue remains the consideration that emissions trading schemes are controlled by the capitalist class and it is they who determine the carbon caps. The way the world’s major scheme, that in the EU, works it is at present more profitable to pollute than to install non-polluting technology. The carbon market is a capitalist market like any other and prices of carbon go up and down. At present 1 tonne of carbon, which in 2008 was traded at €30, is valued at €15. This makes it cheaper to offset and keep polluting, which is precisely what is happening. The offset mechanism, far from increasing the carbon sinks in the developing countries, often results in destruction of natural forests by imported timber plantations and displacement of indigenous peoples.

 

It is also allowing the major polluting nations to gain control of swathes of land in the peripheral countries. The scheme serves mainly to transfer the burden of the effects of global warming from the metropolitan capitalist countries to the peripheral countries.

 

Green technology can, at best, mitigate the problems of ecological destruction it cannot prevent them. As will be discussed below, capitalist society demands continual accumulation of capital and consequently continual growth. There is thus an absolute contradiction between a social system which demands continual, i.e. infinite, growth and a planet with finite resources. The capitalist system is simply incompatible with preservation of the earth’s ecosystem and any solution of the problems we face must start with the overthrow of capitalist production. Green technology, under capitalism represents a new field of profit generation and a new field of capital accumulation and must inevitably run up against the same problems of continual accumulation versus finite resources. Green technology served up as a solution to global warming is a fraud.

 

The third group held an alternative Climate Conference of its own at Cochabamba in Bolivia in April 2010 and produced a manifesto. The main items the manifesto calls for are:

 

  • 50% reduction in GHG emissions by 2017
  • stabilising temperature rises at 1°C above pre industrial levels and reducing GHG concentrations to 300 ppm
  • acknowledging the climate debt owed by developed countries
  • full respect for the rights of indigenous peoples
  • a universal declaration of the rights of Mother Earth
  • establishment of an international court of climate justice
  • rejection of carbon markets and commodification of nature and forests through REDD
  • promotion of measures that change the consumption patterns of developed countries
  • end of intellectual property rights for technologies useful for mitigating climate change
  • payment of 6% of developed countries’ GDP to address climate change.

 

The demands for the reduction of GHG emissions and temperature stabilisation would have to be imposed by the state and would demand statecapitalist control of the economy on a global scale. While it is true that the demands for GHG reduction and limitation of temperature rise are ones which could reverse the trend towards runaway global warming, they remain reforms within the compass of the capitalist system of production.

 

They would not be able to overcome the contradiction between the need for continual accumulation and the finite nature of the earth and would not be able to solve the ecological crisis in the longer term. The Bolivian president, Morales and his Venezuelan counterpart, Chavez, have nationalised the energy resources of their countries in defiance of the US. This has enabled them to present their anti-Americanism as anti-imperialism, and their versions of state capitalism as different from that of the former Soviet Union, and as a movement toward socialism. But state capitalism remains capitalism and workers remain wage labourers separated from the means of production and the dynamics of capitalism remain intact. The Cochabamba demands were, needless to say, completely rejected by the Cancun Conference.

 

“La Via Campesina” group in its statement following the conference called again for acceptance of the Cochabamba manifesto but added its own demand for something called a “cosmovision”. They stated: “We must go beyond the anthropocentric model. We must rebuild the cosmovision of our peoples, based on a holistic view of the relationship between the cosmos, mother earth, the air, the water and all living beings. Human beings do not own nature but rather form part of all that lives.” Such a vision is one which predates class society. Unfortunately we live in class society and we cannot go back to previous forms of existence. To get out of the mess we are in we need to move forward to socialist production and a classless society. The amorphous nature of such statements illustrate how the peasantry is unable to see a future beyond their doomed way of life. Where the solutions they offer are not reactionary, they are utopian.

 

 

Capitalism — the real threat to humanity’s future

 

It is the capitalist system of production which has led us into this mess and continuing with capitalism will only take us into worse trouble still. The capitalist system is a system in which production is for profit not for human needs. One of the consequences of this is that capitalism has a continual need to accumulate capital. This means it needs to grow continually. When growth stalls the system collapses into crisis. Empirical studies have shown that since the start of capitalism in the late 18th century, capitalism has grown at an average rate of 2.25% per year. (11) This means that the global economy doubles in size on average every 30 years. The period since World War 2 has seen much more rapid growth as shown in Table 1 below: In the 50 years since the war the world economy grew by a factor of approximately 7.

 

 

Table 1. Gross Domestic Product in $bn at 1990 purchasing power parity (12)

 
Country 1950 1973 1990 2003 2030 est.
W. Europe U 1396 4097 6033 7857 12556
USA 1456 3537 5803 8431 16662
Japan 161 1243 2321 2699 3488
All rich countries 3193 9399 15015 20264 35120
Russia 315 872 1151 914 2017
Latin America 416 1389 2240 3132 6074
China 245 739 2124 6188 22983
India 222 495 1089 2267 10074
Africa 203 550 905 1322 2937
World 5341 16022 27136 40913 96580

 

Capitalism has always treated nature as a resource to be exploited mercilessly to maximise profits. Bellamy Foster, in his book “The Ecological Revolution” expressed this as follows:

 

The class/imperial war which defines capitalism as a world system, and that governs its system of accumulation, is a juggernaut that knows no limits. In this deadly conflict the natural world is seen as a mere instrument of world social domination. Hence, capital by its very logic imposes what is in effect a scorched earth strategy. The planetary ecological crisis is increasingly allencompassing, the product of the destructive uncontrollability of a rapidly globalising economy, which knows no law other than its own drive to exponential expansion (13).

 

Exponential growth is not compatible with finite resources. This alone shows how futile it is to try and reform aspects of the system and deal with its worst excesses while the central dynamic tendencies of the system remain intact.

 

Any slowing down of emissions of GHG represents a threat to accumulation and a threat to growth. It is for this reason that even the more intelligent members of the capitalist class cannot countenance this. Nicholas Stern, for example, in his 2006 report for the UK government admits that GHG emissions are driven by economic growth yet he proposes to continue accumulation as usual and concludes that GHG concentrations will have to rise to between 500 and 550 ppm before they can be stabilised, because anything else would be too costly.

 

This level is, of course, well beyond the tipping point and would have catastrophic effects, but for capitalism doing anything about it is considered too costly.

 

The capitalist system is leading us to ruin and the task of replacing it is becoming ever more urgent. As we wrote in RP 53:

 

There is a glaring need for a new world order: a global community without national borders where production can be planned directly to meet human needs and can take account of environmental consequences of alternative courses of action; a community without the intermediary of money and commodity production, where economics becomes a question of social allocation of time, particularly working time, and no longer a question of what is immediately financially profitable….Capitalism remains, by definition, a system dependent on generating profit, the source of which is the surplus labour workers are obliged to yield to capital over and above the wages they receive. It is this system which has to be abolished and only the concerted force of an internationally unified and politically conscious working class will have the power to do so…. a new world is possible — and necessary. Perpetually campaigning to reform this or that aspect of capitalism is not the way forward. The only way to halt capitalist ‘business as usual’ and save the planet for humanity is by world working class revolution. The spark for that will come from the politically conscious minority who have organised to campaign in the only revolutionary way possible: amongst the working class for the communist political programme.

 

 

CP
 

(1) Minor errors which have come to light in the Intergovernmental Panel on Climate Change’s (IPCC) 4th report such as locations of temperature readings in China or predictions of shrinking Himalayan glaciers have been used to discredit the whole report.

 

(2) According to Grace Garcia from Friends of the Earth Costa Rica, “Only a gang of lunatics would think it is a good idea to invite the World Bank to receive climate funds, with their longstanding track record of financing the world’s dirtiest projects and imposition of death-sentencing conditionalities on our peoples.” Quoted by Patrick Bond see links.org.au .

 

(3) See Patrick Bond links.org.au .

 

(4) Proceedings of National Academy of Sciences 99 No 14.

 

(5) See Water and Environment Management WEM Vol 14 No 8.

 

(6) See Millennium Ecosystem Assessment UN 2005 7 The latest update of the IUCN Red List of Threatened Species™ shows that 17,291 species out of the 47,677 assessed species are threatened with extinction. The results confirm that 21% of all known mammals, 30% of all known amphibians, 12 per cent of all known birds and 32% of all known gymnosperms (conifers and cycads) are threatened with extinction.

 

(7) “The scientific evidence of a serious extinction crisis is mounting,” says Jane Smart, Director of IUCN’s Biodiversity Conservation Group. “January sees the launch of the International Year of Biodiversity. The latest analysis of the IUCN Red List shows the 2010 target to reduce biodiversity loss will not be met.

 

(8) See Patrick Bond links.org.au node/2041 .

 

(9) See James Lovelock “Revenge of Gaia” pg 67.

 

(10) See RP 52 “Environmental Disaster or Communism” and RP 53 “After all the hot air at Copenhagen Global Warming is set to continue” available at leftcom.org .

 

(11) See David Harvey “The Enigma of Capital and the Crises of Capitalism” pg 27.

 

(12) See David Harvey “The Enigma of Capital and the Crises of Capitalism” pg 27.

 

(13) J Bellamy Foster “The Ecological Revolution” pg 46.

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

한국의 지배계급, “민주주의”라는 그들의 가면을 찢어버리다

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한국의 지배계급,“민주주의”라는 그들의 가면을 찢어버리다

 

 

우리는 한국에서 사노련 동지들 8명이 악명 높은 “국가보안법”의 명목으로 체포, 기소되었다는 소식을 들었습니다. 그들에게는 1월 27일 판결이 내려질 예정입니다. 이것이 정치적인 재판이며 지배계급이 “정의”라고 부르는 것이 얼마나 웃긴 것인지 보여주는 사건이라는 것에는 의심할 여지가 없습니다. 세 가지 사실이 이를 증명합니다.

 

첫 째, 한국의 법원은 이들에 대한 경찰의 기소를 두 번이나 기각했습니다.

둘 째, 이 동지들은 “적(북한)을 이롭게 하는 단체를 조직했다”고 기소되었다는 사실입니다. 그들 중 오세철, 남궁원 동지는 2006년 10월, 북한의 핵 실험을 비판하고, 특히 “자본주의 북한은 노동 계급이나 공산주의와는 전혀 관련이 없으며, 군국주의 야만으로 향하는 쇠퇴기 자본주의 일반 경향의 가장 극단적이고 기괴한 형식일 뿐”이라고까지 선언한 “한국에서의 전쟁 위협 반대 국제주의자 선언”에 서명한 이들이었습니다.

세 째, 오세철의 연설을 보면 그는 자본주의 북한을 포함한 모든 종류의 자본주의에 반대하고 있다는 데 의심의 여지가 없습니다.

 

이 동지들은 다른 것도 아닌 사회주의자라고 생각했다는 범죄를 저질렀다고 기소된 것입니다. 다시 말해 노동자들이 스스로와 가족, 그리고 그들의 삶의 조건을 방어하도록 촉구했다는 이유로, 그리고 자본주의의 진정한 본질을 공개적으로 폭로했다고, 그들은 고발되었습니다. 검사가 요구한 이 형은, 한국의 지배계급의 그들의 방식에 감히 반대하는 이들을 향한 억압의 또 다른 예일 뿐입니다. 이 야만적인 억압은 2008년 촛불집회에 자신의 아이들을 데리고 나온 젊은 여성들의 “유모차 부대”를 표적으로 삼았고, 이후 법적으로, 경찰을 통해 이들을 괴롭혔습니다.또한 쌍용 자동차의 노동자들이 그들이 점거한 공장으로 침입한 폭력 경찰에 의해 구타당했을 때에도 이 억압은 이들을 노리고 있었습니다.

 

무거운 실형이 예상되는 가운데서도 체포된 동지들은 법정에서 존엄을 갖고 모범적으로 행동했으며, 이 재판의 정치적인 본질을 명백하게 폭로하는 기회를 활용하기도 했습니다. 우리는 아래에 재판 전 오세철 동지의 최후진술을 번역하여 실어놓았습니다.

 

이 지역의 군사적 긴장은 나날이 높아지고 있습니다. 작년 11월 연평도에서의 북한의 도발 포격과 그로 인한 시민들의 죽음은, 한국 군대와의 합동 군사 훈련을 실시하기 위한 미국의 핵 폭격기의 배치를 가져왔다. 이런 상황에서 오늘날의 인류가 사회주의냐 야만이냐의 선택에 직면해 있다는 주장은 그 어느 때 보다도 진실되게 울려퍼지고 있습니다.

 

미국과 그의 동맹들은 북한을 “깡패 국가”로 묘사하여 선전하는데, 북한의 지배 도당들이 그들의 굶주리는 인민들을 억압한 덕분에 호화롭게 지낸다는 것입니다. 그것은 확실히 사실이긴 합니다. 그러나 한국 정부가 어머니들, 아이들, 투쟁하는 노동자들 그리고 현재 사회주의자 동지들에게 보여주고 있는 억압은 궁극적으로는 국가 부르주아지의 공포와 짐승같은 폭력에 의한 지배와 같습니다.

 

이러한 상황에 직면하여 우리는 체포된 동지들에 대해 비록 정치적으로 동의할 수 없는 지점이 있다고 해도 온전한 지지를 선언합니다. 그들의 투쟁은 우리들의 투쟁입니다. 우리는 그들의 가족과 동지들에 대한 진심에서 우러난 공감과 연대를 표현합니다. 우리는 internationalism.org에서 받는 지지와 연대의 메시지들을 기쁘게 전할 것입니다.

 

2011년 1월11일

국제공산주의흐름 International Communist Current

http://en.internationalism.org

 

 

 

 

The South Korean ruling class tears aside the veil of its “democracy”

 

We have just received news from Korea that eight militants of the “Socialist Workers’ League of Korea” (Sanoryun) have been arrested and charged under South Korea’s infamous “National Security Law”.1 They are due to be sentenced on 27th January.

There can be no doubt that this is a political trial, and a travesty of what the ruling class likes to call its “justice”. Three facts bear witness to this:

  • First, the fact that South Korea’s own courts have twice thrown out the police charges against those arrested.2
  • Second, the fact that the militants are charged with “forming a group benefiting the enemy” (ie North Korea), despite the fact that Oh Se-Cheol and Nam Goong Won, amongst others, were signatories of the October 2006 “Internationalist Declaration from Korea against the threat of war” which denounced North Korea’s nuclear tests and declared in particular that: “the capitalist North Korean state (...) has absolutely nothing to do with the working class or communism, and is nothing but a most extreme and grotesque version of decadent capitalism's general tendency towards militaristic barbarism”.3
  • Third, Oh Se-Cheol’s speech leaves no doubt that he opposes all forms of capitalism, including North Korean state capitalism.

These militants are accused of nothing other than the thought crime of being socialists. In other words, they stand accused of urging workers to defend themselves, their families, and their living conditions, and of exposing openly the real nature of capitalism. The sentences required by the prosecution are only one more example of the repression meted out by the South Korea ruling class against those who dare to stand in its way. This brutal repression has already targeted the young mothers of the “baby strollers’ brigade” who took their children to the 2008 Candlelight demonstrations and later faced legal and police harassment;4 it has targeted the Ssangyong workers who were beaten up by the riot police who invaded their occupied factory.5

Faced with the prospect of heavy jail sentences, the arrested militants have conducted themselves in court with exemplary dignity, and have used the opportunity to expose clearly the political nature of this trial. We reproduce below a translation of Oh Se-Cheol’s last speech before the tribunal.

Military tensions in the region are on the rise, following the provocative shelling of Yeonpyeong Island in November last year and the killing of civilians by the North Korean regime’s canon, answered by the despatch of an American nuclear aircraft carrier to the region to conduct joint military exercises with the South Korean armed forces. In this situation, the statement that humanity today faces a choice between socialism and barbarism rings truer than ever.

The propaganda of the US and its allies likes to portray North Korea as a “gangster state”, whose ruling clique lives in luxury thanks to the ruthless repression of its starving population. This is certainly true. But the repression meted out by the South Korean government to mothers, children, struggling workers, and now socialist militants shows clearly enough that, in the final analysis, every national bourgeoisie rules by fear and brute force.

Faced with this situation we declare our complete solidarity with the arrested militants, notwithstanding the political disagreements we may have with them. Their struggle is our struggle. We address our heartfelt sympathy and solidarity to their families and comrades. We will gladly forward on to the comrades any messages of support and solidarity that we may receive at international [at] internationalism.org.6

 

 

1 Oh Se-Cheol, Yang Hyo-sik, Yang Jun-seok, and Choi Young-ik face seven years in prison, while Nam Goong Won, Park Jun-Seon, Jeong Won-Hyung, and Oh Min-Gyu are facing five years. At its most extreme, the National Security Law provides for the death penalty against the accused.

2 See this article in Hankyoreh English edition

3 See the text of the declaration.

4 See Hankyoreh.

5 See the police assault filmed on YouTube.

6 We also draw our readers' attention to the protest initiative launched by Loren Goldner. While we share Loren’s scepticism about the effectiveness of “write-in” mail campaigns, we agree with him that “an international spotlight on this case just might have an effect on the final sentencing of these exemplary militants”. Letters of protest should be sent to Judge Hyung Doo Kim at this address: swlk [at] jinbo.net (messages must be received by 17th January for them to be forwarded on to Judge Kim).

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

혁명적 공산주의 운동의 전통 I C T (Internationalist Communist Tendency)

Revolutionary Communist Tradition : ICT 

혁명적 공산주의 운동의 전통  I C T

by 이형로

 

 

 ICT(공산주의 국제주의자 경향)는 1983년 IBRP(혁명당 국제서기국)로 결성되었다가, 2009년 ICT로 이름을 바꾸었고 현재 6개국(영국,이태리,프랑스,독일,미국,캐나다)에 지부를 두고 있다. IBRP는 1983년 이탈리아의 PCint(국제공산주의자당)와 영국의 CWO(공산주의노동자조직)에 의해 결성되었는데, 이것은 PCint의 제안으로 1977년부터 열린 좌익공산주의 국제대회의 과정에서 얻은 결실이었다.

 

 

 

이탈리아 좌익공산주의 전통과 PCint

 

프로메테오와 빌랑

 

이탈리아 좌익공산주의는 1928년 팡탱(Pantin)에서 이탈리아공산당(PCI)의 좌익분파가 결성되면서 시작되는데, 이 대회의 목적은 새로운 당을 만드는 것이 아니라 “중도주의”를 제거함으로써 인터내셔널에 재결합하는 것이었다. 즉 “이태리분파”로서가 아니라 “코민테른의 좌익분파”로서 자신을 규정하는 대회였다. 이들은 프로메테오(Prometeo)와 빌랑((Bilan)을 발행했는데, 프로메테오는 원래 이탈리아공산당 나폴리 지역의 보르디가 분파의 혁명적 잡지였다. 당시 이탈리아 좌익분파는 일국사회주의 건설 노선에 반대했던 국제 좌익반대파에 동의했지만, 그것을 주도한 트로츠키와의 강령적 차이1)에 의해 1930년대부터 선을 긋게 되고, 특정경향의 국제적 분파를 거부하며 1933년 제4인터내셔널을 만들려는 트로츠키의 시도에 반대한다.

한편, 벨지움과 프랑스에서는 이런 흐름이 1930년대에 걸쳐 나타나게 되는데, 1933년 브러셀에서 좌익분파의 이론지인 빌랑을 발간한다. 빌랑 주변의 이탈리아 좌익분파는 당시의 임무들을 정확히 정의했는데, 첫째, 전쟁에 직면해서, 국제주의의 기본적인 원칙들을 배신하지 않을 것, 둘째, 러시아 혁명의 실패의 대차 대조표를 작성할 것, 그리고 미래의 계급투쟁 부활시 나타나게 될 새로운 당들에게 이론적인 기초 역할을 할 수 있도록 적절한 교훈들을 이끌어낼 것 이었다. 스페인 내전은 당시 혁명가들에게 혹독한 시험대였고, 많은 혁명가들이 반파시즘의 나팔소리에 사로잡혀, 그 전쟁이 제국주의적이며 다가올 세계전쟁의 예행연습에 불과하다는 사실을 깨닫지 못했다. 하지만 빌랑은 이에 흔들리지 않고 1차대전시에 레닌이 양쪽진영 모두를 비판했듯이, 파시스트들과 부르주아의 공화파들 양자 모두에 대항하는 계급투쟁을 호소했다. 이러한 비타협적 투쟁과 미래의 프롤레타리아 당을 위한 강령적 기초를 세우는 임무를 가장 충실히 수행했음에도 불구하고, 이탈리아 좌익분파는 파시스트와 공산당의 2중 탄압 속에 고립될 수밖에 없었고, 1943년 전쟁의 시기에 다시 부활하게 된다.

 

 

전쟁중에 창설 된 PCint

 

전쟁 시기 감옥이나 가택연금 상태 속에서도 데이먼(Onorato Damen) 주변의 핵심활동가들은 2년 동안 비밀리에 파시스트 하에 생존하면서 1945년 PCInt를 창설한다. PCInt는 2차 제국주의 학살전쟁이 끝난 후 프랑스에서 망명생활을 하고 있던 이탈리아 좌파의 많은 멤버들이 다시 이탈리아로 돌아오고, 전후 계급투쟁의 파고 속에서 금 새 수천 명의 당원을 얻게 된다.

이때 망명중인 프랑스 동지들의 대부분이 돌아왔지만,  ICC의 창설자인 Marc Chirik 주변의 프랑스 좌익공산주의자들은 1944년 파리에서 별도의 분파인 GCF를 창설한다. GCF 또한 강령적 기반은 빌랑과 좌익분파의 전통을 계승하고 있었다. 이들은 PCInt의 창설에 대해 반혁명의 시기에 당을 건설한다는 것과, 당의 성격이 모호하다는 비판을 하면서 당 참여를 거부했는데, 많이 알려지지 않은 실제 이유 중의 하나는 새로운 세계대전이 임박했다고 판단하여 당을 건설하는 것이 시기상조라 생각했기 때문이었다.

그리고 이탈리아 공산당의 주류였던 보르디가는, 스탈린주의를 이탈리아 공산당에 이식한 그람시에 의해 축출된 이래 파시스트 시절과 전쟁기간 동안 집에만 머물러 있었고, 당의 출판물 발행에만 협조를 했을 뿐 결코 당에는 가입하지 않았었다. 단지 1945년 전쟁의 끝 무렵에 이탈리아 남부로부터 보르디가 주위에 모여 있던 수많은 동지들이 당에 가입했을 뿐이다. 1948년 선거 참여를 두고 ‘혁명적 의회주의’에 대한 견해 차이로 데이먼 그룹과 보르디가 그룹은 대립하기 시작했는데, 이후 소련 제국주의의 특징, 공산당의 성격, 노조개입, 당과 계급의 문제 등에서 대립하게 되고, 데이먼 그룹이 다수의 지지를 얻는다. 하지만 1949년 이후 보르디가의 노골적인 개입은 당내 반대 블록을 형성하는데 성공했고 결국, 3년 후에 또 하나의 국제공산주의자당을 분리시키는데 성공한다. 보르디가는 1952년 자신의 조직을 설립2)하고 Il Programma Comunista를 발간한다.

1930~40년대 반혁명과 전쟁의 암흑 속에서도 진정한 이탈리아의 좌익분파들은 프롤레타리아트 혁명의 본질과 공산주의 운동의 전망을 세우는데 공헌했고, 그곳에서 살아남은 PCInt는 단지 양적으로만 성장한 것이 아니라, 오늘날 국제적인 혁명적 공산주의 운동의 흐름으로 자리 잡게 된다. 트로츠키의 반스탈린주의 대오에 가려지고, 1921년 좌익에 의해 세워진 이탈리아 공산당(PCI)과 그 주류인 보르디가의 명성에 축소되어 제대로 된 평가를 받을 수 없었던 PCInt야 말로 이탈리아 좌익공산주의로부터 직접 탄생했으며, 자본주의와의 피할 수 없는 결전의 과정을 비타협적 투쟁과 혁명적 전통을 지키면서 이어오고 있다.      

 

 

좌익공산주의 국제대회와 국제서기국(IBRP)의 건설

 

 

고립을 넘어 국제대회로

 

좌익공산주의자들은 19세기말부터 기회주의에 대항해 투쟁해 온 제2인터내셔널의 좌익분파에 기원을 두고 있는데, 당시부터 그 투쟁이 분산된 형태로 이루어져왔다. 이러한 좌익공산주의 세력의 분산은 코민테른과 반혁명기를 거쳐 1970년대까지 지속되었는데, 68년의 파업투쟁과 함께 프롤레타리아트 계급이 역사의 무대에 부활하면서, 수많은 그룹들로부터 새로운 사회에 대한 문제제기가 시작된다. 그 중에서도 유일하게 혁명적 일관성을 추구한 좌익공산주의의 전통이 새롭게 조명되었는데, 옛 GCF(프랑스 좌익공산주의 분파)의 공산주의자들은 이탈리아 좌익분파의 옛 그룹들을 고무시켰고, 1975년 프랑스, 이탈리아 등의 6개 그룹이 ICC를 창설한다.

한편, PCInt도 이탈리아에서의 고립으로부터 벗어나 세계의 여러 좌익공산주의 그룹들에게 국제회의를 제안한다. 1차대회는 1977년 밀란에서 열렸는데 이는 단순히“좌익공산주의 세력의 국제 연결망”을 만들기 위해서가 아니라, 전 세계 공산주의 혁명운동의 분산을 극복하고 집중화와 재구성을 위한 PCInt의 노력이었다. 대회에서는 1936년 그들의 국제대회에서 채택한 정치조직의 계급적 성격을 판단하는 기준을 토론했다. 2차대회는 6개 조직의 참여와 3개 조직의 동의 속에서 1978년 파리에서 열렸는데, 대회 주제는 자본주의 위기와 자본주의 사멸의 경제적 기초, 당의 역할이었고, 보르디가주의 전통의 많은 그룹에게 걸림돌이었던 민족해방투쟁에 대한 토론이 있었다.

3차대회는 1980년 파리에서 있었는데 자본주의의 위기상황과 제국주의 전쟁에 대한 전면적 반대, 노동자계급으로부터 노동자정당과 노조의 영향의 제거를 합의했다. 하지만 당에 대한 논쟁은 합의점을 찾지 못한 채 대회가 끝나갈 무렵, PCInt와 CWO는“혁명적 계급운동과 혁명적 권력의 전체 지도력이 필수불가결한 조직으로서의 프롤레타리아트당”이라는 새로운 기준을 제시했는데, 이것은 '평의회주의'에 대한 정확한 반대였다. 즉 당 문제에 대한 ICC의 명료하지 못한 입장과 혁명당 건설에 관심이 있는 세력들과 함께 하려는 PCInt의 의도 때문에 그랬던 것이다. 제4차대회는 1982년 런던에서 열렸고, CWO는 2차대회에서 4차대회까지 참석하면서 PCInt와의 토론을 통해 IBRP(혁명당국제서기국)를 결성하는 계기를 만든다.

 

 

독일과 이탈리아 좌익공산주의의 만남, 그리고 혁명당 국제서기국의 건설

 

좌익공산주의 국제대회의 역사가 말해주듯이 서기국의 결성은 하루아침에 이루어진 것이 아니었다. CWO(공산주의노동자조직)는 1975년 영국에서 만들었고, 륄레, 호르터, 판네쿡 등의 독일 좌익공산주의의 영향을 강하게 받았다. KAPD(독일공산주의노동자당)를 계승하여 CWO가 만들어지기 시작한 것을‘공산주의노동자조직’이라는 조직이름이 증명해준다. CWO는 독일 좌익공산주의의 전통으로부터 시작되었지만, 앞서 말한 3차례의 국제대회를 거치면서 PCInt로부터 자신들의 강령에 대한 비판을 받게 된다. 그것은 CWO가 독일 좌익공산주의에 기원을 둔 평의회주의에 강한 영향을 받아서, 프롤레타리아혁명에서 당의 중요한 역할을 이해하지 못하고 있다는 것이었다. 결국 미래의 단일조직을 위한 길을 열어놓기 위해 CWO는 아주 기나긴 토론의 과정을 거쳐 이 비판에 대해 점진적인 수용을 하게 된다.

1984년에 작성된 IBRP의 강령은 다른 나라의 혁명적공산주의 그룹들이 결합하는데 기본적으로 인정할만한 원칙적인 내용으로 작성되었고, IBRP의 입장을 다른 지역에 이식하기 위한 PCInt나 CWO의 복제물을 만드는 것이 아니라, 다른 그룹들이 관계를 맺을 수 있는 기준역할을 하고자 했다. 자본주의의 위기가 심화될 때 이러한 그룹들이 지역의 조건들을 기반으로 자신들의 영역에서 노동자계급의 투쟁 속에서 뿌리를 내리고 생겨나기를 기대한 것이다. 서기국에는 1984년 이후 프랑스와 독일, 미국, 캐나다와 남미의 그룹들이 가입하게 되고, ICC와 함께 현재 최대의 국제적인 좌익공산주의 조직의 위치를 차지하고 있다.

 

 

ICT의 정치입장

 

ICT의 정치입장은 강령에 잘 나타나 있고, 웹사이트(http://www.leftcom.org/ko)에 한국어로 번역되어 있기 때문에 여기서는 당 문제에 관련된 주장을 몇 가지 소개하겠다.

먼저 ICT의 정치적 입장은 기본적으로 이탈리아 좌익공산주의 전통에 기반 하는데, 이는 독일 좌익공산주의 전통에 기반 한 다른 조직들과 차이점으로 나타난다. 특히 ICT는 이탈리아 좌익의 주류였던 보르디가주의를 극복하고 독자적 좌익분파를 형성한 데이먼주의를 전통으로 하고 있다. 그래서 당 문제 등에 있어서 레닌주의와 보르디가주의 모두를 극복했다고 하는 데이먼의 영향을 많이 받았고, 경제이론은 폴 매틱의 이론을 일부 수용하고 있다. 정치적 입장에 대한 이런 점들이 ICT를 좌익공산주의 경향 내에서의 레닌주의 경향으로 보이게도 한다. 물론 ICT의 다른 한축인 CWO는 출발이 독일 좌익공산주의 전통이었기 때문에, 양쪽의 장점을 모두 받아들인 것도 사실이다. 특히 좌익공산주의 그룹 중 유일하게 노조문제에 대해 그것의 자본주의적 본질과 자본의 기구화를 인정하면서도, 적극적으로 노조를 이용(노조자체의 이용이나 노조개조·장악은 반대함)하여 광범위하게 노동자계급을 만나고 그들 안에서 공산주의 그룹을 만들 것을 주장한다.

 

 

당 문제에 대하여

 

첫째, 데이먼은 당은 계급이 아니라 계급의 가장 의식적인 부분이라고 주장했다. 또한 프롤레타리아계급의 독재는 노동자계급의 평의회나 소비에트를 통해서만 전체 계급을 위해 실현될 수 있기 때문에, 당이 더 이상 그것을 지배할 권리를 갖지 않는다고 했다. 왜냐하면 당은 이미 공산주의의 필요성을 깨달은 가장 의식적인 노동자계급을 재구성하는 계급의 안내자이기 때문에, 당이 권력을 갖는 것이 아니라 단지 평의회 안에서 공산주의 강령을 위해 싸워야 한다고 했다. 반면 보르디가는 당이 곧 계급이기 때문에, 당과 계급사이에 구분이 있을 수 없다고 하면서 혁명정당이 존재하지 않는 한 계급에 대해 말할 수 없다고 했다. 이것은 계급의식의 조건과 관계없이 공산주의 사상을 외부로부터 계급내부로 들여올 수 있다는 것을 의미했으며, 당이 권력을 장악하는 것을 의미 했다.

둘째, 당 조직에 대해 데이먼은 혁명가 조직의 기본원리는 민주집중제 라고 주장했다. 즉, 하부모임에서 상부모임을 선출하고 상부모임은 다수의 구성원에 의해 거부될 때까지 모든 구성원들을 강제해내는 방법으로 이끄는 방식을 주장했다. 반면 보르디가는 이 민주집중제를 "민주주의 제도"일 뿐이라고 비난하면서, 오직 공산주의 강령에 대한 충성만이 혁명가 조직의 성격을 규정한다고 주장했다. 그것은 불변의 공산주의 강령이 1848년 이후 여전히 바뀌지 않았음을 의미했고, 노동자계급이 러시아혁명의 경험에서 배웠던 것들이 강령에 포함되지 않았음을 보여준 것이다. 보르디가주의자들이 처음에 공산주의강령을 공표했던 국제공산주의자당을 새롭게 건설하기 위해 떠났던 1951년까지 이 논쟁은 3년 가까이 계속되었었다. 그 후 보르디가주의자들은 몇 차례 분리되었고, 오직 자신들만이 진정한 프롤레타리아트당이라고 주장하는 4개의 서로 다른 보르디가주의 그룹들이 현재까지 존재한다.

셋째, 당과 계급의식에 대해 ICT는, 계급의식은 쉽게 깨지고 일시적이며 결국 소멸해버리기 때문에, 계급의식은 노동자계급의 모든 이론적인 성과들을 압축시키는 강령을 가진 조직(혁명정당)의 물질적 토대를 취해야 한다고 주장한다. 이때 당은 프롤레타리아 계급과 조직적으로 함께 해야만 유지될 수 있고, 계급의식을 발전시키기 위해 모든 프롤레타리아의 계급투쟁에 복무해야 한다고 했다. 그리고 당이 없다면 혁명은 불가능하다면서, 노동자계급의 역사는 계급을 지도하고 이끌어가는 역할을 하는 의식적인 당이 있어야 혁명이 성공할 수 있다는 것을 보여주었다고 한다. 판네쿡도 혁명에 있어서 노동자계급이 단지 두개의 무기만을 가지고 있다고 했다. 그것은 계급의식과 그들의 조직(당)이다. 물론 판네쿡과 그 후예들이 스탈린주의 반혁명의 중압 아래서 조직문제에 대한 한 가지 관점인 당을 버렸지만, 공산주의 혁명의 최후의 승리에 있어 당은 평의회만큼 필수적인 것이라 했다.

마지막으로 ICT는, 러시아에서 소비에트가 몰락하고 볼셰비키당이 권력을 장악한 것은 문제였지만, 러시아혁명의 실패가 볼셰비키당 때문이었다는 주장에는 반대한다. 비록 당이 반혁명의 도구가 되었을 지라도, 당이 평의회와 함께 혁명의 필수적인 도구라는 사실은 변하지 않았고, 단지 당이 프롤레타리아트와 조직적으로 함께 하지 않았을 때 반드시 실패한다는 사실을 보여주었다고 주장한다. ICT의 관점에서는 혁명이 진행되고 있을 때 당과 계급 그리고 평의회 사이의 간격은 매우 좁혀져서 구분하기 어려워진다는 것이며, 여기서의 계급의식은 당과 혁명 강령에 가까워진다는 것이다. 그런데 당과 함께 가야할 혁명적 프롤레타리아트 계급이 러시아에서는 "내전"(실제로 러시아 땅에서 벌인 국제 자본주의의 신흥 소비에트국가에 대한 전쟁)이라 불리는 동안에 급감한다. 전쟁으로 인한 견딜 수 없는 경제적 곤궁과 시골로의 많은 프롤레타리아들의 탈출은 평의회를 약화시켰고, 1921년 3월 권력의 실제중심에서 그들은 소멸에 이르게 된다. 이 때 볼셰비키당은 전체 노동자계급의 역할을 하는 일에 착수하지는 않았지만, 국제 자본주의에 대항한 세계노동자계급의 투쟁이 중단된 상태에서, 특히 독일혁명의 실패로 인한 고립 속에서 독자적으로 싸울 수밖에 없었다. 이것이 실제 상황이자 결과였으며, 그 속에서 볼셰비키는 수많은 오류를 범했고, 결국 반혁명의 도구가 되었다. 하지만 만약 세계혁명이 그들을 도와줬다면 그들은 그 반대의 상황을 만들었을 수도 있었을 것이다.

 

 

세계혁명당 건설을 위하여

 

우리는 오늘날에도 여전히 이 참담한 결과 속에서 함께 살고 있으며, 그중 하나는 수많은 사회주의자들과 전투적 노동자들이 역사를 왜곡하고 계급을 배신한 세력들의 그늘에 놓여있다는 것이다. 따라서 러시아 혁명의 실패를 가장 최초로 객관적으로 분석하고, 반혁명의 암흑 속에서도 비타협적으로 투쟁하며 원칙을 지켜왔던, 이탈리아 좌익공산주의의 전통에서 미래의 혁명을 전망하는 것은 오늘날 혁명가들의 기본임무가 되었다.

그곳에서 직접 탄생하고 그 전통을 이어가고 있는 ICT는, 자본주의 최대의 위기상황에 직면하여 세계적인 계급투쟁과 세계혁명당을 위한 진전된 행보와 새로운 공헌을 위해 혁명적 공산주의자들과 함께 혁명적 계급투쟁의 전면에 나서고 있다. 이 시기에 전 세계에 걸쳐 성장해나가는 전투적 노동자계급과 새로운 혁명가들이 좌익공산주의자들과 만나 소통하고 서로 논쟁하면서, 궁극적으로 하나의 대오로 모여 혁명적 공산주의 진영을 공고히 한다면, 세계의 프롤레타리아 계급에게 세계혁명의 전망을 만나게 해주는 가교역할을 할 것이며, 세계혁명당의 건설에 스스로 공헌하게 될 것이다. 한국의 사회주의자들은 이제 서야 혁명정당을 향한 발걸음을 힘겹게 시작하고 있다. 하지만 다수의 사회주의자들은 아직까지 어느 곳에서도 혁명적 전통을 접하지 못한 채, 심지어 왜곡된 써클주의 운동의 구조 속에서 반혁명적 변종 사상들에 상시적으로 노출되어 있다. 이렇게 척박한 환경에서 자라나고 계급투쟁의 과정에서 스스로 노동자계급 속에 뿌리내리고 있는 한국의 공산주의자들이야 말로, ICT와 같은 좌익공산주의자들과 함께 세계혁명당을 건설하는 씨앗이 될 수 있을 것이다. 

 

 

 

 

 

1) 프로메테오는 첫째, 스페인 문제와 민주적 슬로건에 대해 트로츠키가 「스페인 혁명과 공산주의자의 임무」에 “공화국 슬로건은 자연적으로 프롤레타리아트의 슬로건”이라고 한 것에 대해 이탈리아 좌익분파는 트로츠키가 코민테른의 프롤레타리아트 독재체제를 포기했다고 비판하고 제국주의 시대에는 전쟁 아니면 혁명이라는 하나의 구호 밖에 없다고 주장했다.

둘째, 독일 문제와 통일전선에 대해 1931년 트로츠키가 독일공산당과 독일사민당의 통일선선을 주장한 것에 대해 이탈리아 좌익분파는 “중도주의 혁명”은 이루어질 수 없다고 비판한다.

셋째, 분파와 당 문제에 대해 1931-32년에 러시아 국가에 모든 공산당들이 복속한 것에 대해 이탈리아 좌익분파는 모든 나라의 좌익분파의 실질적 발전이 당이며 혁명적 상황에서만 존재할 인터내셔널의 인위적 구성이 당이 될 수 없다고 비판한다.

 

 

2) 보르디가주의자들은 그 후에 경직된 분파주의를 위한 이론적 정당화를 하면서 스스로를 지구상의 가장 유일한 프롤레타리아트당으로 간주했다. 이러한 분파주의는 분명히 반혁명의 대가중의 하나였다. 한편으로는 어렵게 성취한 정치적 입장 주위에 불변하는 공식의 벽을 쌓음으로써 적대적 환경 속에서 원칙을 고수하는 시도였고, 다른 한편으로는 계급으로부터 고립되고 소그룹의 세계 속에 존재하는 혁명가들을 프롤레타리아 운동의 진정한 요구로부터 분리시킨 써클 정신을 강화시켰다.

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

the truth about julian assange and wikileaks

the truth about julian assange and wikileaks

 

by Adam Ford

 

 

Okay, beyond the provocative title, I’m as much in the dark as you are on this one. But I would like to start the article by listing the only things I hold to be self-evident in regards to the Julian Assange story.

One: WikiLeaks is a great thing, providing us with documentary proof of government collusion against the interests of the general public, in favour of the super-rich. Two: we cannot be sure that Julian Assange did not sexually assault either or both of the women at the centre of the allegations against him, because we were not there. Three: the criminal action against Assange is politically motivated, whether he assaulted the women or not. Four: WikiLeaks must be defended from those in positions of power who wish to shut it down and intimidate would-be whistleblowers.

 

The first statement should be non-controversial amongst likely readers of this article, even though we may not have been surprised by many of the revelations. For those of us with a radical perspective on the relationship between the capitalist class, the state, and the working class, it can’t have been a shock to learn – as we did this week from WikiLeaks – that US ambassador April Glaspie gave then ally Saddam Hussein to understand that the US would stand aside if Iraq attacked Kuwait in 1990. As we already knew, Iraq did attack Kuwait, the first Gulf War began, and Hussein’s grip on Iraq’s oil resources was loosened. Neither should we be stunned thatBritish police forces have been training Bangladeshi death squads since the days of Tony Blair and Robin Cook’s ‘ethical foreign policy’ in the late 1990s. Still, if the international working class ever brings the Bushes and Blairs of this world to trial, we now have lots of evidence to back up a prosecution case. The service that WikiLeaks provides is therefore invaluable, and John Pilger is clearly correct, it does represent a “landmark in journalism”.

 

Statement two should be very obvious. As with any rape or sexual assault case, the only people who can be certain of the truth are those who were present. No matter how much we don’t want the founder and public face of WikiLeaks to have committed sexual assault, we don’t know either way. And yet many on what might be called ‘the left’ say they are certain that Assange is innocent, that he’s been framed, and is in fact the victim of a smear campaign. Pilger, Ken Loach and Michael Moore all stood bail for Assange, as they had every right to do, but the internet has also been abuzz with proclamations of Assange’s definite purity, and therefore the horrible corollary in all rape cases – the guilt of the accusers. If Pilger, Loach, Moore and thousands of people on the internet were in those rooms on the nights in question, then it must have got very crowded. When one in four surveyed women report being a victim of rape or attempted rape, it follows that some ‘good guys’ rape too. Such is the uncomfortable reality of life in a patriarchal society. As Laurie Penny put it, “If global justice movements had to rely solely on people of impeccable character to further their cause, we would probably still be trying to end slavery.”

 

Having said all that, it might seem strange to argue that the case against Assange is definitely political in nature. After all, it could be argued that if such accusations have been made, then the accused person has a case to answer. I would agree with that. But extradition for rape is very rare in ‘normal circumstances’. Even more importantly than this, rape statistics show that it is extremely unusual for prosecutors to take such an active interest in a case. Research indicates that an overwhelming majority of rapes are never even reported to police, but when they are, two-thirds are dropped by the cops before a single court date, and only around 5% of reported rapes end in a conviction. We need a new way of dealing with rapes and sexual assaults, but that is a big topic in of itself, and beyond the scope of this article.

 

In the Assange case, with the extradition hearing less than a week away at the time of going to press, it is understood that he is yet to be questioned by Swedish prosecutors, despite his claims that he offered to meet them during his bail period, and even checked with them before he left Sweden in September. The Swedish prosecutors initially dropped the case, and it was only resurrected when a politician picked it up as part of his re-election campaign. There are many other apparent irregularities and inconsistencies. For example, the day after a magistrate initially denied bail to the as yet uncharged Julian Assange, he granted it to a businessman charged with conspiracy to murder his wife. Considering the type of enemies that Assange has made through his work, it seems highly likely that US officials have pressured their Swedish and British ‘war on terror’ allies to make more of the Assange allegations than they otherwise would have. If that is true, then mud has undoubtedly stuck, whether Assange is actually guilty or not. A Google search shows that 38,400,000 web pages refer to rape, while nearly a quarter (7,900,000) also mention Assange.

 

On to statement four, and of course communists should stand for free speech – that is, the freedom to say or write anything without fear of what the state will do in response. It is essential that we defend whistleblowing on the pernicious role of corporations and governments in our society. We must do whatever we can to act in solidarity with those under threat from the imperialist war machine that is the US government. While Assange is facing court dates in connection with the sexual assault allegations, his lawyer Mark Stephens has claimed that a secret grand jury is being set up in Alexandria, Virginia, near to the Pentagon. Stephens told al-Jazeera that:

 

“[T]he Swedes, we understand, have said that if he comes to Sweden, they will defer their interest in him to the Americans. Now that shows some level of collusion and embarrassment, so it does seem to me what we have here is nothing more than holding charges…so ultimately they can get their mitts on him.”

 

Assange could therefore even face terrorism charges, like Zacarias Moussaoui, an Al Qaeda member who was prosecuted a few years ago in the Virginia East District. Such charges against Assange would be the most direct American attack on freedom of speech since the McCarthy era. He could face imprisonment or indefinite detention, like Private Bradley Manning – who passed the ‘Collateral Murder’ tapes to WikiLeaks – is currently enduring.

 

As the ruling classes of all nations try to impose the burden of the economic crisis on the rest of us, even ‘liberals’ within the political elites can no longer tolerate any open dissent. The supposed commitment of Western politicians to freedom and democracy is increasingly being exposed for the sham that it always was. We now live in a world where governments can commit terrorist acts on a daily basis, but if journalists tell us about it then they are the ones labelled terrorists. The same label will soon be applied to working class people standing up for their living conditions. It is perfectly possible – indeed under the circumstances it is necessary – to value Julian Assange’s work with WikiLeaks, and keep an open mind on what he did in private.

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

Whose future is it? Tomorrow is ours if we know how to build it

Whose future is it? Tomorrow is ours if we know how to build it

 

 

http://www.leftcom.org/files/images/2009-03-24-march.preview.jpg

Whose future is it? Looking around at how workers (whether permanent, casual, temporary) are living the response isn’t encouraging. Wages and earnings have been falling for years. This is so extreme that the army of those who slave away to find that their wages don’t reach the fourth, or third, or even second, week of the month is increasing. Casualisation is widening, especially amongst the young. Unemployment is increasing by leaps and bounds though hidden a little by the cassa integrazione (1) (for those who can get it) which means a drastic lowering in the quality of life.

 

On the other hand those who have the “good luck” to keep their jobs (permanent or temporary) are forced to submit to a clear worsening of working, and thus living, conditions. It is not just that they have inadequate wages they have to work faster and longer with more hours, more effort, fewer wages and lower pensions. The bosses’ frame of reference is the “global worker”, of relocated factories (and services) to places where labour costs are less, a lot less; where the bosses’ tyranny is absolute; where not only organised protests but even simple complaints are punished with the sack, prison or worse. The condition of the global worker, of immigrants exploited like slaves, tricked and beaten by the bosses and the forces of the state as at Pomigliano (2); this is the model for the “new” working relationship.

 

We thus in a paradox of a society where thirty somethings (or even older) are maintained by parents who are forced, sometimes literally to die in their workplace. This paradox is called capitalism. A capitalism which, in order to find a way to overcome the crisis by attacked wage workers for decades, blew up speculative bubbles until they inevitably exploded, antagonising growing sectors of the proletariat and petty bourgeoisie to whom the traditional occupational ways out have been blocked through cuts in social services, culture and research.

 

The intensification of exploitation, the plundering of resources (from so-called “community goods” to indirect and deferred wages) the the devaluing of studying (graduates whatever their degree get ridiculous incomes) the capitalist class cannot do anything else in order to breathe life into a rate of profit needing oxygen. All this is on the agenda of every government whatever its political colour.

 

Capitalism decrees and the Government executes. The unions convince the workers of the need for sacrifices haggling only over details in order to put a (partial) brake on the stinginess of the bosses and to save face. At least until yesterday. Today CISL-UIL are only an affiliate of Confindustria and the Government whilst eh CIGL want to go down the road of negotiations (3) but it has been this policy which has brought us to this point with concession after concession.

 

What therefore is to be done? It is right to demonstrate but it is not enough. A demonstration only means something when it is part of a real struggle, of an intensity at least equal to the social war which gave rise to it. But the unions don’t want this or are incapable of it (the two go together) so the working class has to takes defence of its own class interests into its own hands in this crisis these are even more implacably opposed to that of the capitalist class.

 

In what way? The most combative workers must create struggle committees to begin to break the sense of resignation, in order to stimulate and organise other workers, outs die of and if necessary against the unions whether we like it or not. Workers’ assemblies have to decide the manner and goals of the struggle. Let’s unite the various disputes in the enterprises in crisis, let’s fight all layoffs and casualisation. Let’s make the workers’ strength against the bosses felt, let’s create coordinating bodies during the struggle, independent of the unions in order to unite all the workers whether full time or temporary in struggle in every sector. For us it also indispensable to root this process in the internationalist and communist class party which will unite the most aware workers who are not simply resigned to the blackmail of this rotten society in order to radically question this system of exploitation – capitalism.

 

The future will be ours if we know how to prepare for it.

 

Internationalist workers (PCInt/Battaglia Comunista)
Young Internationalists of the Friends of Spartacus
 
 

(1) Literally “integration cash” – money paid for a certain period to those laid off. Originally in the 70s it was assumed that workers in this state would be re-employed (re-integrated). Now it is just one step on the way to total unemployment.

(2) This refers to the struggle of the FIAT workers at the Pomigliano factory near Naples for more information of our comrades involvement see leftcom.org and leftcom.org

(3) CISL, UIL and CIGL are the three main union confederations which used to be linked to the Catholics, Socialists and old Communist Party. The policy of doing deals with bosses via negotiation is called “concertazione”. Confindustria is the bosses’ organisation like the CBI in the UK.

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크