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[18일 출정식] 가자! 쌍차 희망텐트촌으로! 노동자참가단

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희망버스보다 더 크고 넓은 희망텐트를 치러가자!   

                               아래로부터의 직접행동을 통해 더 강력하게!!!

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진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

The 1% of the 99%

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The 1% of the 99%

A Call to an Open Meeting: Sunday, January 8, 2012 6:00 PM – 8:00 PM

 

The Commons
388 Atlantic Avenue in Brooklyn (three blocks from the Atlantic Avenue Subway Stop)

 

We write on the day before Occupy protesters will be acting up and down the Pacific Coast to blockade the ports. We pledge our solidarity with them and look forward to hearing of their success. The strategy of a port shutdown hints at the recognition that the future of the Occupy movement requires the development of a clear and powerful anti-capitalist current. We believe that the time has come to place the development of an organizational expression of such a current on the agenda of New York activists. We therefore are inviting all those interested to an initial meeting on January 8th at the location above. There will be several brief presentations but plenty of time for discussion. What follows is a preliminary exploration of a number of the issues that we see as pressing. We look forward to hearing your reactions and your ideas.

 

The 1% of the 99%

 

In the current economic and social crisis, the ability for workers to effectively make gains through the structures of our unions is almost non-existent. In fact, for the past two months of the occupation movement here in the United States, union leaders have either scrambled to play catch-up with the social needs of the working class, undermined the movement’s grassroots efforts at contesting these attacks by moving to the right of them, or acted its own policing force against not only its official members, but political activity in general.

 

But if we look historically, these union strategies are consistent with their historical role within capitalist society as the mediation between management and workers. The primary activity of the trade union—through the means of a group of people in leadership positions, or the bureaucracy– is to negotiate a contract for the benefits, wages, and (sometimes) specific working conditions of labor in their exploitative relation with their employers. In order to accomplish this, they operate as an organization over and above rank and file workers in order to maintain an exclusive and specialized relationship with management, thereby perpetuating a relationship of dominance over their members despite occasionally, and partially, allowing them to express their dissent. In fact, this dissent can help negotiations as well: “If you don’t promise X, Y, or Z, we cannot be held responsible for what these crazy workers might do! However, if you do promise [which doesn’t mean carry out] we can most likely keep them working productively for you.” Additionally, and within the context of the current crisis, trade unions are able to achieve less and less, and as a result, the rank and file are left without any means to struggle through the union. And because the results of negotiations which, for example, bargained away the “right” to strike, are carried forward into a time when it is structurally impossible for capitalism to make concessions, struggles beyond bureaucracy are more and more of a necessity. To hope that the union bureaucracy will respond to the needs of the working class is to circumscribe hope as the leash of submission.

 

This position does not come from the individual politics of trade union bureaucrats themselves, from their personalities, or even from a particular caucus that has leadership. It is instead the historical role of unions as the mediators between labor, that is, the workers who produce the profit, goods, education, etc. for society as a whole, and capital. The union bureaucracy cannot imagine a world without capitalism, because their existence is predicated upon negotiations within its mechanisms and enforcements.

 

If we look at the activities of the unions in New York over the last month alone, for example, we can see this clearly. For many of those involved in the occupation movement, who have remarked that Occupy Wall Street itself has shifted the unions towards a more left position, there is a surprise when the first signs militancy within the protests brings with it derailment as the union leaders transform the anger of the working class into platforms for the Democratic Party. Let us take a closer look at some recent events.

 

November 17th: Upwards of 50,000 people protested in the streets of New York. There were marches and mobilizations all over the city, at least one of which avoided police intervention all the way from Union Square to Foley Square, as well as an occupation of a university space to provide free anti-capitalist education for both students and non-students alike. Later in the evening, at least 32,000 people attempted to take the Brooklyn Bridge in an effort at direct action. People were bewildered and dismayed when they tried to go onto the street itself to block traffic, they instead witnessed a number of trade union leaders funneling people onto the walkways.

 

When the march got to Brooklyn, it was again confounded when a series of political leaders andbureaucrats were arrested peacefully in a clearly pre-negotiated “planned civil disobedience”, which was much more of a performance than anything that stopped the movement of capital.

 

November 21st and 28th: Several hundred protested at a CUNY Board of Trustees public hearing at Baruch College. The college has high levels of security and turnstiles. When students attempted to hold a forum in the lobby, which is open to the public, a combination of police and campus security officers beat and arrested several students. The following week, another protest was held. This time, a coalition of the PSC (an AFT local that represents faculty and staff at CUNY), city council-members including Charles Barron, and other union and non-profit groups held a barricaded protest and with the assistance of members of various “left” political parties, as well as progressive students, directed protestors into the barricades. Protesters were visibly dispirited to move from a boisterous protest in the streets of midtown Manhattan, into a police corral and subjected to speeches on the importance of voting. A week later, the PSC held a teach-in where they valorized the arrests of the 21st; this was exploitative and hypocritical.

 

MTA Contract Negotiations: Regarding the ongoing contract negotiations of the Transport Workers Union (TWU), due to expire early next year, the Local 100 leadership has demonstrated explicitly that it has no plans for combating the MTA’s proposed cutbacks in jobs, wages, benefits, services, as well as a 3-year wage freeze for transit workers. It is assumed that any grassroots efforts at striking will be met with the same union response in 2005: openly bringing in scabs as well arguing in court for the illegality of any walk-out.

 

Those are just a few examples of the practical activity of trade unions, and their structural inability to do what’s necessary: to actually confront and overthrow capitalism itself.

 

What we need right now is for autonomous political organizing in both unionized and non-unionized workplaces, schools, and in the streets. These are the efforts that made the November 2nd Port Shutdown on the west coast possible. It was not the arbitration of the bureaucracy through its attempts at domesticating class struggle, but instead the participation of multiple fractions of the proletariat, both unionized, non-unionized, and the unemployed, which took the initiative to construct the blockades. On December 12th, again there are plans to shut down shipping ports all along the west coast, including that of Los Angeles, San Diego, Portland, Tacoma, Seattle, Vancouver and Anchorage, without official union authorization. As is to be expected, the ILWU leadership stands opposed to such an action that practically calls into question the circulation of capital and commodities. Despite this however, both longshoremen and other unionized, non-unionized, and unemployed workers will participate on December 12th, and in doing so, will demonstrate the increasing antiquated forms of the hierarchical union bureaucracies for expressing the needs and desires of the proletariat itself.

 

These events have certainly shown that union bureaucrats are not ignoring struggles beyond their shops. However, their responses to the crisis remain profoundly uncritical in confronting the severity of developing conditions. There can be no illusions that in the external management of the class as a whole, this representation (that is, the unions) radically opposes itself to the working class itself. A bureaucracy which directs the workers and pacifies an inherently antagonistic relationship between capital and labor cannot help but be the enforcers of class domination. However, when we discover the unions collaborate in the constant reinforcement of class domination, not only in the form of its labor as commodity to be bought and sold, but also in the form of unions and parties, we also discover that we are as opposed to the parties and union bureaucrats as the bosses themselves. We contain a revolution that will not leave anything outside ourselves!

 

Issued by: a group of anti-capitalist activists on December 12, 2011


For more information on some of those involved, write to:


Against Profit NYC

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아큐파이, 시애틀 12/12 항구를 봉쇄하라!!!

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Occupy Seattle 12/12/11 Port Shutdown

 

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The crisis, Occupy, and other oddities in the autumn of capital

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The crisis, Occupy, and other oddities in the autumn of capital

All over the world, events are keeping up with the pace of a crisis, the end of which was just recently cheerfully proclaimed by people who thought ludicrous amounts of sovereign debt to be the recipe for an economic miracle. By racking up debt to their ears, governments worldwide were able to contain the so-called financial crisis; but then, the rating agencies presented them a bill that they promptly passed on to wage workers. The whole maneuver did not lead to recovery but to an even more menacing state budget crisis, the handling of which through uncompromising austerity measures has aroused anger. Resistance is mounting. We are at the threshold of a social crisis.

 

Those who feel the effects of the governments’ austerity programs in their everyday life are starting to realize ever more clearly that these are not temporarily painful, yet necessary sacrifices. They are becoming aware of the fact that the drastic cuts will not only last for years or even decades, but that their own future is becoming ever bleaker. We are probably at the start of a new era: Ever since society was brought back down to the earth of cold hard economic facts, the culturalist carnival of differences has come to an end. Society’s colorful superstructure has scaled off to reveal, in Orthodox Marxist terms, the drab, universal base. And the crisis has achieved what activists striving to link struggles have been incapable of for decades: millions have taken to the streets simultaneously with the same purpose. All they’re left with is an ever more precarious survival under the reigning conditions. For them, it’s all or nothing.

 

The widely feared collapse of the financial markets was prevented by extensive governmental interventions; exorbitant stimulus packages were able to stabilize industry and even effectuate momentary economic upswings here and there. Germany, in particular, was able to establish itself as a profiteer of the crisis at the cost of the weakened competitors due to its momentary export boom, at the same time becoming the leading advocate of the austerity doctrine. The determined efforts to tackle the crisis failed nonetheless; the problem was merely shifted to the state level and the banking crisis has molted into a sovereign debt crisis, which threatens to break the Euro zone.

 

At first, Greece drew most of the attention. Unable to raise new money on the financial market on its own, the Greek government was forced to officially request financial help. The troika, consisting of the European Union, the European Central Bank, and the international Monetary Fund granted the Greek state a loan amounting to 110 billion Euros, but this soon turned out to be insufficient.

 

The Euro’s tumble continued and in May 2010, European heads of government agreed on a European Stabilization Mechanism worth 750 billion Euros to prevent sovereign default by any member of the Euro zone. Above all, the so-called PIIGS, that is Portugal, Ireland, Italy, Greece, and Spain, are thought to be in danger. But even such massive measures were unable to halt the crisis.

 

Meanwhile, there is now talk of allowing Greece to default, although the consequences for the Euro zone’s future are unknown. If Greece defaults, Greek banks and pension funds will be hit first, as they own about 50% of the government’s bonds and a bailout by the Greek state would, of course, be out of question. Beyond that, important banks in Belgium, France, and Germany would also be in imminent danger, as they, too, hold considerable numbers of Greek bonds in their portfolios. However, the magnitude of the calamity cannot be measured simply as the sum of the shaky government bonds; the crucial point is that these bonds, in turn, serve as securities for further loans, which would no longer be secured as a result of national bankruptcy. Because of these interdependences, which indirectly affect the whole of the European banking sector, banks directly hit by a Greek sovereign default would not be the only ones in danger. Rather, in the medium term, a collapse of the Euro would be possible, which is why negotiations about a recapitalization of European banks with government or EU money are currently taking place. The Euro zone can bear neither a meltdown of the finance sector nor the insolvency of individual members. To keep these things from happening, it is now resorting to leverage techniques. The latter emerged in the mid-1990′s when the trade in financial products was given a boost by enormous numbers of unfunded credit default swaps being sold in the hope that the bloated market could expand just a little more.

 

Thus, the whole issue keeps spinning in a circle and even the media’s deceptive fragmentation of the crisis into a plethora of crises – real estate crisis, credit crunch, fiscal crisis, sovereign debt crisis, Greece or Ireland crisis, and so on – can hardly hide this. This is because, despite what the talk of ever new individual crises suggests, all of them have the very same origin in the crisis of the real economy. Ever since the post-war boom ran dry in the early 1970′s the rates of profit have been faltering, because ever less living labor keeps ever more dead labor running.(1) The excessive debt the European states and the US started to incur at this point is a symptom of a capitalism losing its economic dynamic; measures originally conceived as a temporary economic stimulus morphed into a permanent policy of subsidies for the productive sectors. However, this policy of excessive deficit spending was unable to sufficiently preserve enticing possibilities for the valorization of surplus masses of capital or to create new ones. Surplus capital gushed into the financial sector, which was bloated more and more until the crisis of 2007/2008 manifested itself as a financial crisis. The bursting of one financial product bubble after another from 2007 on is merely an expression of the scarcity of investment opportunities for capital, which has shot itself in the foot with its permanent technological-scientific upheaval of production.

 

The cries for a restoration of the “primacy of politics over economics”, which currently dominate the op-ed sections of newspapers and can also be heard in the protest movements, fails to grasp the problem, because they are incapable of understanding the role of banks and lending. They do not only provide the necessary lubricant to keep the accumulation cycle in continuous acceleration; above all, the origin of lending is the part of surplus value that cannot be directly returned into the cycle because of latent over-accumulation. In a sense, the organic way out of the crisis would be a gigantic destruction of capital: bloated financial values would have to be wiped out, banks left to fail; the market would purge itself through company bankruptcies; wage levels would fall even further. After that, the “old filthy business” (Marx) would start from scratch in a new cycle. However, because a laissez-faire policy, which would give such a devaluation free reign appears too risky at the moment even to liberal economists due to its unforeseeable, but certainly drastic consequences, crisis management through state interventions has been the first choice so far. This has led not only to astronomical national debts, but has also cemented the fundamental problem of over-accumulation and merely postponed the unavoidable crash – meanwhile, the stakes keep growing. The increasingly desperate actions of politicians and economists, who, in a climate of ludicrous market fetishization, are behaving like dog trainers unable to cope (“the markets have to be calmed down”, “the markets have to re-gain their confidence”, “be reined in”, “put on a leash” and “put in their place”), reveal to what little extent they are in control of the situation. Their aimless bustle and increasingly open cluelessness and, last but not least, the acquiescence of leading neoliberals to a course of state intervention bear witness to the fact that they have neither a plan nor a clue, but not to the claim, made by Naomi Klein and co, that the crisis is just politics of word choice, designed to serve the “ruling class” in its quest to advance the “neoliberal project”. The same is true of talk of a lack of an alternative to the austerity programs. This lack of an alternative is not merely a rhetorical trick to serve the class struggle from above; in fact, the wiggle room for state actions keeps getting smaller. It has been exhausted in the past decades by necessary subsidies and stimulus programs, particularly since the onset of the crisis in 2007/08.

 

The most indebted countries are forced to push through the decreed cuts; giving in to the demands of social movements would be construed as weakness and incapacity and cause their position to deteriorate even further. Even in countries that are not immediately threatened by state bankruptcy, re-consolidating state finances is a must, as they have to be prepared to absorb the costs of preventing the collapse of further banks, in order to prevent the meltdown of the financial sector.

 

Considering this, the prospects for reformist politics are scant. The austerity programs being pushed through tooth and nail are, of course, attacks on the proletarianized, whose livelihoods are increasingly being taken away or cut radically. In Greece the suicide rate – thus far the lowest in Europe – rose by more than forty percent in the past year. In the US, 28 million people received food stamps before the onset of the crisis; in July of 2011 there were 45 million, about 15 percent of the population. They receive an average of 134 dollars; six million of them have no other means of income.

 

By that standard, the resistance by wage earners has been rather meek. A first wave of protests starting in the fall of 2010 relied primarily on the traditional means of resistance, but they were no match for the state’s keenness to push through the programs. The protests started in France, where a pension reform sparked days of action controlled by the unions and occupations of schools. Most notably, strike and blockades in refineries by workers, unemployed and other discontent people caused gasoline shortages in France. The motto of these actions was bloquer l’économie (“block the economy”), a slogan chanted in part by the rank and file of the CP-allied CGT, much to the dismay of union leaders. But the government stood strong and the pension reform was passed. In late September, a one-day general strike was held in Spain against the relaxation of dismissals protections, after the social democratic government led by Zapatero had already lowered public workers’ wages and frozen pensions, in order to balance the budget. The bill passed. A general strike against an austerity program in Portugal, the first called by both of the two largest unions, the CGTP and the UGT, since 1988, was also unsuccessful. According to the unions’ figures, it was the largest general strike in over twenty years; but the government stated that it has no leeway when it comes to cuts. There were no compromises. In the same month, tens of thousands of British students put up resistance against drastic raises of tuition fees and the education budget being cut by forty percent. In London, the party headquarters of the Tories was attacked; despite the riots, the increases of tuition were pushed through. In Italy, tens of thousands of students protested cuts in education simultaneously by blocking highways and occupying universities; there were intense riots, but the education reforms were passed unamended by both the Chamber of Deputies and the Senate.

 

The conventional means of class struggle were unable to put enough pressure behind their demands anywhere and the protests failed in every respect despite enormous mobilization efforts. In this climate of social unrest the Arab Spring starting in early 2011 became a formidable beacon and inspired a second wave of protest. The Spanish movement was the first to import the square occupations that had been so successful in Egypt and in Tunisia to Europe. The call for Democracia Real Ya! (“Real Democracy now!”), simultaneously the name of a platform and its most important demand, was able to mobilize masses of indignados (“the indignant”), as they called themselves, to occupy central squares in over a hundred Spanish cities. Following the principles that the Democracia Real platform had propagated – unity of the indignados, decision-making in general assemblies, no open presence of political parties or groups, non-violence – more or less closely, the occupations showed themselves to be collectively capable of spontaneous self-organization and represented a rupture in the everyday lives of the participants, but soon revealed considerable weaknesses related to the form of the action itself. Direct democracy based on the consensus principle turned out to be impractical in assemblies with more than a thousand participants.

 

Significant discussion was impossible, and a meaningful consensus could not be reached.(2) Moreover, the ideology of non-ideology advocated by the Democracia Real platform was fishy from the start – how could an economic crisis, which then manifested itself as a legitimation crisis thereby gripping the totality of society, be solved with nothing more than a new political form, namely real democracy? In many places this ideology played a part in silencing radical critique and advocating the replacement of politicians, new election laws, ethical banking, and other equally tame demands. An ideology of non-violence that does not even allow for self-defense was shown to be a total failure, at the latest, the moment the police wanted to evict the occupation of Plaça Catalunya in Barcelona and pacifists impeded those attempting to defend it. At least in Barcelona, the central square occupation dissolved in the Summer into neighborhood assemblies that led to loud demonstrations, road blockades and other promising actions from time to time, but were unable to take root in the center of town.

 

Despite the ambivalent results of the Spanish model, it soon caught on and this form of action spread to other countries. In Greece, where general strikes, occupations and protests had taken place on a regular basis since 2008, often coupled with militancy, the square occupations gained a special kind of momentum. Syntagma Square in Athens was able to exert enough pressure to force the two major union federations ADEDY and GSEE to comply with the occupiers’ call for a general strike; a novelty, not just because one of the general strikes that came about this way went on for two days, making it the longest in years, but also because the protestors’ steadfast refusal of the austerity plans went so far as to accept sovereign default – the most radical answer to the notion that cuts are necessary. The option of either accepting objective necessities or striking one’s employer into bankruptcy now presents itself on a state level in Greece, where both the effects of the crisis and resistance against cuts are strongest. Forced to decide between sovereign default and austerity measures that drive the economy further into ruin, the Greek government is left with very little wiggle room. The attempt to attain public approval for the austerity policy by means of a referendum and thereby regain legitimacy for the social democratic government failed, mainly due to European leaders’ opposition, and the menace of public unrest continues to lurk. Within the antiausterity front, the Stalinist KKE along with PAME, the union under its control, has already distinguished itself as the party of order. On October 20, it placed thugs in front of police lines. There, they beat protestors trying to prevent the parliamentary vote budget cuts.

 

In Israel, a country where the Middle East conflict has always drowned out questions of class relations, weeks of occupations and protests with hundreds of thousands of participants amid the crisis put rising rents and lack of housing on the agenda as a topic that could no longer be ignored by society. And in the United States a movement of occupations under the label “Occupy Wall Street” started in mid-September in New York but soon spread to other cities, including many outside of the US. Occupy movements have now formed in most major American and European cities and have repeatedly been the starting point of militant activities. They are marked by a kind of practical internationalism that is probably, above all, the result of the participants’ horizon of experience, making them immune to any sort of nationalist discourses. The novel forms of protest are also a response to the crisis to the extent that they are no longer centered around the workplace, but are pushing into city centers, thus allowing the growing mass of the surplus population, the unemployed, and the precariously employed, but also college and grade school students, to participate. Although self-organization, as of yet, has for the most part not gone beyond life in the squares and rarely puts property relations in question, events like the general strike in Greece, resistance against evictions from housing started in the Spanish Asambleas, solidarity with wildcat strikes in Oakland, New York, and elsewhere, and, last but not least, the militancy in defense of occupations demonstrate that the occupied squares could be the starting point for more.

 

Nevertheless, the new protests’ one-sided attacks on the finance sector are their biggest weakness. Not only does this make them open to the anti-interest crowd, all sorts of conspiracy theorists, and in a few cases even open anti-Semites, but, by concentrating on the “excesses” in banking, the protests merely blindly join in the already rampant fetish of the financial markets. To the extent that they concern themselves exclusively with the banks’ “machinations”, they ultimately cloud the view on capital relations, instead of making it clearer. A symptom of this is the slogan that started in New York and caught on all over the world: “We are the 99%, they are only 1%”. It expresses the very real experience that the broad majority of the population is supposed to sacrifice ever more to overcome the crisis and, to this extent, hint at a rather vague understanding of the class contradiction; on the other hand, it blames all the misery on the one percent profiting the most and raise only the issue of individual excess rather than of social relations. The movement still stands somewhere between class struggle and populism.

 

To the extent that they made discernible demands, the protests failed in every respect and had to fail. In times that Keynesianism has been proved worthless and in light of its weakness, the state is no longer a viable addressee for demands. However, this has yet to be reflected in the emergence of revolutionary consciousness, but rather in a strange sort of disorientation. The attempt to escape the obsolete forms of protest and stale ideologies, along with the heterogeneous composition of the protesters, also goes hand in hand with a paralysis of the new protests. The assambleas’ and occupations’ mobilization spanning across milieus is only made possible by a conception of common politics rooted in the article of faith of unconditional tolerance. But, without carrying out conflicts within their own ranks, the movements will be subdued by the dictate of consensus building, unable to address decisive questions out of fear of a division in the common project – and perhaps this, and not the recognition of political demands’ obsolescence, is responsible for the absence of demands. The phenomenon of protesters who are vaguely discontent and speak of values and ethics is symptomatic for a crisis currently expressing itself as a spectacle at whose mercy are the international protest movements as much as the professional crisis managers. “We must guard against the tendency to mistake this weakness of the capitalist mode of production for a weakness of capital in its struggle with labor.”(3) Crises have always strengthened the position of capital vis-àvis the proletariat. The falling demand for labor power undercuts the workers’ bargaining power and austerity programs cut social spending precisely when it is needed most. In absence of a revolutionary perspective – which is currently not visible anywhere – the workers’ interest is first and foremost to keep their jobs, and the interest of the unemployed is to get one. The realization that the rat race on the labor market would have be put to an abrupt end, should the square occupations issue into a collective appropriation of production, could lead out of this predicament.

 

Nevertheless, what we are currently experiencing across the world is the flaring up of new interlinked movements than can happily do without the traditional political forms. If they realize the clout they could gain, much is to be won. If, on the other hand, they stay at moral indictments of bankers and politicians, a historical opportunity will go to waste. The rapid successes of the square movements in the Middle East against outdated state apparatuses will not be possible in countries in Europe or America not ruled under dictatorial conditions. In this manifest crisis the unpropertied are only left with the choice of accepting an ever more meager existence or of putting the curse of wage labor to an end. They have to choose whether to swallow all they are being fed or to reject it altogether.

 

Friends of the Classless Society,


Berlin, Eiszeit, Zurich, La Banda Vaga, Freiburg

 

1 Cf Sander: A Crisis of Value, Internationalist Perspectives 51-52, 2009 and Friends of the Classless Society: Thesen zur Krise, Kosmoprolet 2, 2009.

 

2 Cf. Peter Gelderloos, Spanish Revolution at a Crossroads, counterpunch.org.

 

3 Bar-Yuchnei (Endnotes), Two Aspects of Austerity (August 2011), http://endnotes.org.uk/articles/16 .

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

리얼리스트 소설가 거리에 나서다

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시인이 희망을 만드는 시대 :  조직노동자를 대신하여,  낡은 진보.좌파 정치를 대신하여,  모두가 시인이 되어 김진숙이 되어,  비정규, 해고노동자가 되어,  자발적으로 버스를 타고  투쟁 현장으로   거리로  나서는 시대..

 

다시 시인을 옥에 가두는 시절 :  시인과 같이 희망버스를 탓던 정치인들은 노동자를 버리고, 진보를 버리고, 혁명을 봉쇄하며, 아무곳에도 갇히지 않으며,  어느 양심에도 가책을 느끼지 않으며,  우(右)로 권력으로 금뺏지로만 향하는 시절..

 

여전히 시인이 옥에 갇혀있는 시대 :  황석영은 국영티비에 나와 입담을 자랑하고, 공지영은 대중스타가 되어 수만의 청중과 유력정치인들의 옆자리에 서는 시대..

 

이번엔 리얼리스트 소설가 이시백 선생이 나섰다.   노동시인 임성용과 송경동이 존경한다는 소설가가, 날카로운 펜을 들고, 풍자와 해학과  분노를 들고 거리로 나서신 것이다.  현실주의 문학행동과 실천을 어떻게 할 것인지를 고민하고 개인이 아닌 집단적 응전 방안을 모색해 나간다는 리얼리스트100의 실천은,  투쟁하는 노동자들에게 또 다른 희망을, 더 강력한 무기를 제공해줄 것이다.

 

그래서 다음주 화요일 저녁엔 시청 앞 재능농성장으로 모두가 자발적으로 다시 모여 봅시다!!

 

 
 

사용자 삽입 이미지

 

 


시인이 옥에 갇히는 시절에 대하여 
 
 -이시백   
 
 한 시인이 옥에 갇혔다.


참 오랜만의 일이다. 시인이 돈이라도 훔쳤는가. 아니면 누군가처럼 남의 더러운 돈이라도 받아 먹었는가. 그가 한 일은 자신을 위한 것이 아니니, 그가 저질렀다는 잘못도 자신의 몫이 아닐 것이다. 그가 한 일은 일자리를 쫓겨난 노동자들을 위해 크레인에 오르고, 그들에게 '희망'을 넣어 주기 위해 버스에 오른 것이니 이것이 옥에 가둬 둘 일인가. 힘으로 말하자면 파리 한 마리 나꿔 챌 권력도 없으며, 돈으로 말하자면 '가난하고 외롭고 높아' 가을 바람에 나뒹구는 가랑잎보다 쓸쓸한 시인을 옥에 가두는 자들은 무엇을 두려워하는 것인가. 대체로 역사를 돌아보자면, 시인을 옥에 가둔 시절 치고 난폭하지 않은 때가 없었고 시인의 입을 틀어막은 군주 치고 거친 폭군이 아닌 시절이 없었으니, 이제 이 시절을 다스리는 힘을 논할 때 가히 거칠고 난폭한 시절이라 아니 말할 수 없다.


권력을 쥔 자가 현명하다면, 시인의 바른 말에 노여워하기보다 자신의 비뚤어짐을 겸허히 바로잡아야 할 것이요, 시인의 쓴 이야기를 거북해 여기기보다는 자신의 들척지근하니 썩어가는 바를 깨끗이 할 것이다.


시인은 예민한 감수성을 지닌 경보기이다. 한 시대의 어둠을 미리 감지하는 감광 높은 감수성과 한 시절의 불의를 예민하게 잡아내는 비판이 그의 본연이며, 무기이다.  이제 그를 옥에 가두어 눈을 가리고 입을 막는 시절이라면 무엇이 남아 이 시절의 비뚤어지고 구부러진 바를 부르짖어 알릴 것인가. 그저 안으로 썩어 문드러질 뿐이다.


참으로 한 시절을 바르고 밝게 살려면 시인을 옥에서 내어 놓으라. 그에게 밤낮으로 부르짖게 하라. 송경동 시인을 옥에서 내어 놓아 '희망'을 외치게 하라.

 
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학습지 선생님들의 투쟁, 재능농성장에서 세상을 말한다!  재능 거리특강

 

제목 : 사자는 들소를 어떻게 잡아먹는가?

        - 노동자가 스스로 찾아야할 권리

 

강사 : 소설가 이시백

 

일시 : 2011년 12월 6일(화) 저녁 7시 30분

장소 : 재능농성장(시청광장 옆 재능사옥)


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[작가, 작가를 만나다] 

이시백 장편소설 ‘종을 훔치다’를 만난 시인 송경동    

 

 

 

우리시대 학교, 누구를 위하여 종은 울리나

제2의 이문구라는 찬사를 받은 연작소설집 「누가 말을 죽였을까」에 이어 새로운 장편소설 「종을 훔치다」를 낸 소설가 이시백 형을 찾아 용산역에서 중앙선 전철을 탔다. 처음 내려보는 역, 운길산에 내리니 그가 봄 햇살처럼 환하게 반겨준다.


 

시인 송경동(왼쪽)과 소설가 이시백이 소설 「종을 훔치다」에 대해 이야기하고 있다. 송 시인은 “공장으로 변해가고 있는 요즘 학교에서 학생들이 상품으로 전락하고 있는 현실을 생생하게 그려냈다”고 평가했다.

 

어떤 이들은 함께 있다는 것만으로도 든든함을 주는 이들이 있다. 그가 그렇다. 그를 만날 때마다 나는 왜 시골 마을 입구 어디에나 서 있는 튼실한 당산나무들이 생각나는지 모르겠다. 강가에서 건네 줄 사람을 하염없이 기다리고 선 나룻배가 떠오르는지 모르겠다. 조금은 오래되어 보이지만 제 역할에 충실한, 그래서 내적으로는 한없이 깊고 충만한 힘이 그에게서는 느껴진다.

이번 소설 「종을 훔치다」 역시 문제작이다. 제목 때문인지 헤밍웨이의 「누구를 위하여 종은 울리나」를 자꾸 연상하게 되는 역작이다. 「누구를 위하여 종은 울리나」가 왕당파에 맞선 스페인 공화파들을 돕기 위해 청년 시절 헤밍웨이 자신이 참전했던 스페인 내전의 비참을 담은 전쟁 소설이라면, 이시백의 「종을 훔치다」는 그가 25년 동안 몸담아왔던 또 다른 내전의 현장, 한국 보수 교육계를 정면으로 다룬 또 하나의 ‘전쟁’ 소설이다.

그가 경험한 한국의 교육 현장, 특히 사립재단 족벌들에 의해 운영되는 학교 현장은 더 이상 ‘교육’이 양립해 설 수 없는 이상한 ‘기업’이거나 ‘공장’이 되어 있다. 아이들은 어느새 볼모의 ‘상품’으로 전락해 있고, 꿈을 심어주어야 할 교사들은 어떤 자율성도 갖지 못한 채 작은 비리들을 재생산하며 스스로 좌절해 가야만 하는 패배자들이다. 또 다른 교육의 주체인 학부모들은 이런 구조적 교육 비리에 눈 감고 자신의 아이만이 생존자로 살아남기만을 간절히 바라며 경쟁을 부추긴다. 그가 볼 때 우리의 교육 현장은 더 이상 무엇을 배우고 가르치는 곳이 아니라, 우리 모두의 아이들이, 우리 모두의 미래가 일상적으로 피습당하는 또 다른 학살지에 다름 아니다. 그 광경을 두 눈 똑바로 뜨고 직시해야 한다고 그는 오래된 사학재단의 성지에 날카로운 메스를 들이댄다.

‘그 폐허의 어느 지점에 서 있었는가’라는 물음에 그는 양극단의 박 선생과 변 선생의 어느 사이에 어정쩡하니 놓여 있었다고 어두운 얼굴로 대답한다. 그는 남양주의 시골 학교 교사로 살아온 25년 동안 단 한 번도 인문계 학교로 가지 않고, 공업고, 종합고 등으로 떠돌았다. 자신이 있을 곳은 ‘불량’이라 낙인찍힌 아이들이 있는 곳이라 믿었다. 그에게 교육은 잘나고 똑똑한 아이들을 더 똑똑하고 특출나게 만드는 영재 공장이나 시장이 아니라, 조금이라도 뒤처진 이들을 보듬어 일으켜 세워 함께 가게 하는 연대와 배려와 사랑의 공간이었다. 소설 속 박 선생의 꿈이 그렇듯 교직은 직장이 아니라 어느 신화 속 대장간처럼 새로운 세대들에게 제각각의 꿈을 제련하는 법을 가르쳐주는 곳이었다. 하지만 세월이 흐르며 그가 교단에서 싸워 왔던 보충수업과 야간 자율학습과 일제고사와 잘못된 교원평가와 더 강화된 신자유주의 입시경쟁제도가 순식간에 부활하는 것을 보며 그는 미련 없이 교직을 버렸다. 이미 생활공간을 과소비로 넘쳐나는 도회지를 벗어나 수동면 광대울이라는 첩첩 산골로 옮긴 지 십 여 년이 지나고 있었다. 현장에서 싸우지 못할 거라면 눈이 초롱초롱한 새내기 선생님들에게 ‘정규직’ 자리를 비켜주어야겠다는 생각이 들었다고 한다. 그런 그가 이젠 소설을 통해 우리가 아이들을 맡기고 있는 학교라는 공간이 어떤 곳인지를 증거하고 있다. 이 시대가 무엇을 다시 배워야 하는지를 묻고 있다. 어떤 삶들의 가치가 지켜져야 하는지를 묻고 있다.

어쩌면 우리 시대는 이 불편한 책을 다시 외면해 버릴 수 있겠지만, 소설 속에서 기지촌 흑인 혼혈아로 자라 온 정미가 그렇듯, 언젠가 우리는 잘못 울리고 있는 이 교육 현장의 종을, 이 사회의 종을 ‘다시는 울지 못’하게 훔치고 새로운 종을 매다는 새로운 프로메테우스들의 출현을 보게 될 것이다. 소설 속 ‘부대찌개’들이 연극제에서 특별상을 받을 때, 정미가 최우수 연기상을 받을 때 내 가슴께부터 뜨거운 것이 몰려 올라와 목 언저리가 쓰라렸다. 정미의 말처럼 나도 ‘다시는 울지’ 말자고 숱하게 다짐하며 살지만 이런 소설을 만나면 나도 모르게 목 밖으로 넘길 수도 없이 크고 뜨거운 것으로 작은 목구멍이 메는 것을 어쩔 수 없다.

오늘도 말없이 흐르는 북한강을 만나고, 요즘 그가 4대강 반대로 자주 들른다는 두물머리 언저리를 둘러보았다. 돌아오는 길에 용산역에 내려 작년 한해 울고 웃던 철거민참사 현장을 둘러보는데 누군가 불쑥 아는 체를 한다. 경찰인가, 나도 모르게 움찔하는데 자주 찾아오던 촛불시민이다. 자신도 한번 둘러보고 싶어 왔다는데 쓸쓸해 보인다. 우리는 다시 어디로 어떤 시대의 ‘종’을 훔치러 가야 할까. 북한강변 매운탕 집에 남겨두고 온 소주 한잔이 간절했다.
진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

Occupy Bat Signal for the 99% - 국제주의자 전망(Internationalist Perspective)

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진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

자본주의에 대한 투쟁은 계급간의 투쟁이다.

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자본주의에 대한 투쟁은 계급간의 투쟁이다.

 

사용자 삽입 이미지조합주의와 분열을 넘어 노동자통제 아래 투쟁을 유지하려면, 작업장 뿐만 아니라 거리에서(오클랜드 대중총회 처럼) 대중총회와   언제나 선출,소환가능한 투쟁위원회를 만들어야 한다.

 

 

 

자본주의를 철폐하기 위해서는 혁명이 필요하다. 계급투쟁에 비폭력적 평화는 존재할 수 없다. 우리는 경찰과 지배자들의 피할 수 없는 폭력으로부터 우리자신을 보호하기 위해 지금부터 준비해야 한다.

 

 

 

임노동 없는, 화폐 없는, 경계 없는, 국경 없는, 생산자들의 세계적인 연합체 : 유일한 대안은 공산주의다.

 

 

 

 

The struggle against capitalism is a struggle between classes

 

 

Resistance against the present social order is spreading, from the huge social revolts in Tunisia and Egypt to the movement of the ‘indignant’ in Spain, to the general strikes and street assemblies in Greece, the demonstrations around housing and poverty in Israel, and the ‘Occupy’ movements across the USA, now echoed on a smaller scale in the UK. Awareness that this is a global movement is becoming sharper and more widespread.

 

In Britain, on 9 November, students will again be demonstrating against the government’s education policies, and on 30th November up to three million public sector workers will be on strike against attacks on their pensions. For weeks now electricians have been holding noisy demos at building sites in defence of their jobs and conditions and will also be out in force on 9 November.  

 

Not yet a revolution, not yet the 99%

The word ‘revolution’ is once again in their air, and ‘capitalism’ is once again being widely identified as the source of poverty, wars and ecological disasters.

 

This is all to the good. But as the exploited and oppressed majority in Egypt are being made painfully aware, getting rid of a figurehead or a government is not yet a revolution. The military regime that took over from Mubarak continues to imprison, torture and kill those who dare to express their dissatisfaction with the new status quo.

 

   Even the popular slogan of the Occupy movement, ‘we are the 99%’, is not yet a reality. Despite widespread public sympathy, the Occupy protests have not yet gained the active support of a significant proportion of the ‘99%’. Millions feel anxious about the uncertain future offered by capitalism, but this very uncertainty also creates an understandable hesitation to take the risks involved in strikes, occupations and demonstrations.

 

We are only just glimpsing the potential for a real mass movement against capitalism, and it is dangerous to mistake the infant for the fully-grown adult.

 

But those who have already entered the struggle can also be held back by their own illusions, which the propagandists of the system are only too eager to reinforce.

 

 

Illusions such as: 

‘It’s all the fault of the bankers and/or neoliberalism’.

 Capitalism is not just the banks, or a ‘deregulated’ market. Capitalism is a social relation based on the wage system, on the production of commodities for profit, and it functions only on a world wide scale. The economic crisis of capitalism is a result of the fact that this social relation has become obsolete, a blockage on all future advance.

 

Regulating the banks, bringing in a ‘Robin Hood Tax’ or extending state control does not uproot the essential capitalist social relation between the exploited and their exploiters, and gives us a false goal to fight for. The unions’ call for ‘growth’ is no better: under capitalism this can only mean the growth of exploitation and environmental destruction, and in any case, today it can only be based on the racking up of huge debts, which has now become a major factor in the deepening of the economic crisis.  

‘Right wing politicians are our main enemies’.

Just as the bankers are the mere agents of capital, so politicians from right to left are instruments of the capitalist state, whose only role is to preserve the capitalist system. Cameron’s Tories begin where Labour left off, and Obama, despite all the hype about the ‘hope’ he represented, continues the Bush administration’s imperialist wars and assaults on living standards.  

‘We need to make parliamentary democracy work better’

If the state is our enemy, demands for its reform are also a diversion. In Spain ‘Real Democracy Now’ tried to get people to fight for an improved parliamentary list, more control over the selection of MPs etc. But a more radical tendency opposed this, recognising that the general assemblies which were everywhere the organising form of the protests could themselves be the nucleus of a new way of organising social life. 

 

 So how can the struggle advance? By recognising and putting into practice certain basics: 

 

That the struggle against capitalism is a struggle between classes: on the one hand the bourgeoisie and its state, which controls the majority of social wealth, and on the other hand the working class, the proletariat – those of us who have nothing to sell but our labour power. 

 

The struggle must therefore spread to those parts of the working class where it is strongest, where it masses in the largest numbers: factories, hospitals, schools, universities, offices, ports, building sites, post offices. The examples are already there: in the strike wave that broke out in Egypt, when ‘Tahrir Square came to the factories’, and they were forced to dump Mubarak. In Oakland in California where the ‘Occupiers’ called for a general strike, went to the ports and got the active support of dockers and truckers. 

 

To spread the struggle, we need new organisations: the practice of forming assemblies with elected and mandated delegates is reappearing everywhere because the old organisations are bankrupt: not only parliament and local government, but also the trade unions, which serve only to keep workers divided and to ensure that the class struggle never exceeds the legal limit. To overcome union divisions and keep struggles under the control of the workers, we need assemblies and elected committees in the workplaces as well as on the streets. 

 

To get rid of capitalism, we need revolution: The ruling class maintains its power not only through lies, but also through repression. Class struggle is never ‘non-violent’. We have to be prepared right now to defend ourselves from the inevitable violence of the cops, and in the future, to overthrow the state machine by a combination of mass self-organisation and physical force. 

 

The only alternative to capitalism is communism: Not state-controlled exploitation like under the Stalinist regimes, not a return to isolated communes exchanging their goods, but a worldwide association of the producers: no wages, no money, no borders, no state! 

 

 

International Communist Current, 5/11/11
From World Revolution no 349

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

The Oakland General Strike

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The Oakland General Strike

 

 

 

The following articles are from Battaglia Comunista with an update from Internationalist Notes (US)

 

It was very unusual general strike that occurred on Wednesday, November 2 in Oakland, where thousands of people marched through the city centre for hours and blocked port activities (the city, with about 400,000 inhabitants, is in the heart of San Francisco Bay. It is the fifth biggest U.S. port).

 

The call for a strike was not in fact due to the initiative of trade unions, but to the Occupy Oakland movement which in the document of the meeting states“The world is tired of the immense disparities of wealth caused by the system in which we live. It is time for people to do something. The general strike in Oakland is a warning shot for the 1% — their wealth only exists because 99% of us create it for them.”

 

The document of the meeting goes on to add“banks and companies should be closed, otherwise we will demonstrate against them.” From the very beginning, the Occupy Oakland movement has been characterized by greater radicalism than in any of the other squares and parks occupations against neoliberalism and government austerity policies that are currently enlivening the United States. In the assembly of October 15 a large majority passed a motion calling on participants to support“strikes by workers which are called by the unions, or are spontaneous in all areas of San Francisco.”

 

The attempt to unite the protest movement in the squares to workers’ struggles has characterized the actions of this movement.“We want to block the activity of the port and also express our solidarity with the struggle of the stevedores of the Port of Longview against the EGT.” For a long time the dockworkers of Oakland have been struggling with the port as the company is laying them off and replacing them with non-unionised labour (during the recent protests workers kidnapped security guards for a few hours and damaged the plant of machinery).

 

The appeal for mobilisation reads“EGT is an international exporter of grain that is trying to remove dockers’ rights. The company is controlled by an agribusiness multinational which made a 2.4 billion profit in 2010 and has close ties with Wall Street. This is just one example of the attack by Wall Street on workers.”

 

The movement was attempting to seek to unite with the world of work, despite the big trade union federations (for example, the AFL-CIO and Change to Win) who initially tried to boycott the strike, by pointing to contractual clauses, but which, on second thoughts, chose to avoid a head-on confrontation by not clashing with local organisations (especially the dockers and teachers) and came out in favour of the strike move. Since 1947, the year of approval of the Labor-Management Relations Act, also known as Taft-Hartley Act, strikes that are not related to labour disputes in one firm are illegal in the United States and therefore the union leaders have said that participating in the strike would have meant breaking the contracts they had already signed (legislation which obviously tends to fragment workers’ unity by containing their actions within corporate and single firm issues, thus reducing them to impotence from the political point of view). The SEIU (the union which brings together the major health care workers, civil servants and other services), being unable to call a strike (because this would have entailed a breach of several contracts, which says a lot about the unions’ real capacity for action, even in the simple economic field), however, has invited its members to take days off or agree with the employer a day of leave without pay (let’s hope that this mode of “struggle” is not quickly adopted even by our own unions). Only the small IWW (Industrial Workers of the World, the historical anarchist union) and Plan10 (local section of the dock workers) have actually joined the strike.Even members of Occupy Oakland, aware of the risks workers could run (from heavy fines to jail), have put forward widely different possibilities for participation in the initiative, which went from all-out strike, through the request for permission for sick days (a practice used in the first month struggle of Wisconsin) to participation in pickets after work.

 

Thousands of workers have, in various forms, however, responded to the initiative (the Oakland Tribune talks about the biggest event since 1946, the date of the previous general strike), and the authorities did not take long to make their participation felt. The police, who already had the movement’s tents removed from the centre of Oakland on Oct. 25 after violent clashes (on that occasion the injury of former Marine Oslen Scotto, who emerged unscathed from two missions in Iraq but had his head smashed after an encounter with the local police, scandalised some of the citizenry), was revived in the late evening of the demonstration by engaging in an urban guerrilla war with some hundreds of protesters (it seems the latter wanted to occupy an abandoned building to make it a centre against the crisis and 108 were arrested and 8 injured).

 

Obviously all the initiatives in this period of crisis, even though with inevitable limitations and contradictions, tend to re-engage the participation of workers in struggle (if they are not completely absorbed within the unions’ reformist logic) can not but arouse the concern of capitalist forces and tend immediately to become public order problems. At the same time,they are an encouraging sign for the puny revolutionary forces and an incentive in the task of finally giving the proletariat its own revolutionary organisation.G

 

Update

 

The police across the US have been clearing out the Occupy protest camps. The idea behind the Occupy was started in Toronto, Canada, but spread from New York across the world. In Oakland, the General Assembly of the Occupy movement on November 2nd, succeeded in shutting down the Port of Oakland for a time. This attempt to make an appeal to workers to strike was a new step in the movement. It is no surprise that it was the unions that pulled the plug on the General Strike of 1946 that the AFL called off, would today refuse to answer a call to strike. At the same port of Oakland last April 4, 2011 the International Longshore Warehouse Union Local 10 shut down the port in solidarity with state workers in Wisconsin. The protesters assembly in Oakland should have simply addressed the workers themselves in their call for a strike. The Occupy Oakland General Assembly’s appeal did succeed in bringing workers to come out on strike despite the refusal of the unions to answer the call. To go out on strike for a political purpose as the Port of Oakland workers did, without the unions and well beyond the solidarity action of last April. This was a unique step forward.

 

Police Violence

 

The violence at the protests in Oakland was largely the result of consistent and constant police brutality. For a time a 24 year old Iraq veteran, Scott Olsen was in critical condition from being shot in the head by a police crowd control weapon, maybe a tear gas canister, or probably a rubber bullet. Some black block types smashed store windows, but even this was considerably restrained given the police brutality that had gone on for days. It was Oakland police in January of 2009, that shot and killed the unarmed 22 year old Oscar Grant in the back in public. The previous site of the protests at Frank Ogawa Plaza near Oakland’s City Hall, was renamed Oscar Grant Plaza by the protesters. Officer Messerle who pulled the trigger received no prison time at all. At subsequent protests against police brutality afterwards the police apparatus in Oakland repeatedly showed its repressive colors. Now the Occupy protesters encampment has been cleared out of Zuccotti Park but the protests continue. The police actions against the movement nationwide show that the capitalist class understands the implications of the movement quite clearly.           Internationalist Notes

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

The Next Step for Occupy Wall Street: Occupy Buildings, Occupy Workplaces - Insurgent Notes

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The Next Step for Occupy Wall Street: Occupy Buildings, Occupy Workplaces

 

Today, after two months of occupations and the attacks on the occupations in Portland, Oakland and now Manhattan, OWS might be crossing a new threshold–a massive convergence of students in Union Square and a working-class convergence in Foley Square attempting to give reality to the growing calls for a general strike.  That new threshold should include the extension of the occupations to buildings for the coming winter and, beyond that, to workplaces, where the working class can make the system stop, as a further step toward taking over the administration of society on an entirely new basis.  Whatever happens today (November 17th) and in the coming week of action, it is time to assess the strengths and limits of the occupation movement both in New York and around the U.S.

 

There is no question that this is the most important movement to hit the streets in the US in four decades.  Its wildfire spread to 1,000 cities in a few weeks attests to that.  The avalanche of “demands” has suddenly made the social and economic misery of 40 years, largely suffered passively, with occasional outbursts of resistance, a public reality impossible to ignore from now on.  Politicians, TV personalities and various experts have been caught flat-footed before a movement that refuses to enter their suddenly irrelevant universe.  For all the “grab-bag” quality of what it has said, the movement has been absolutely right to refuse to identify too closely with specific demands, ideologies and leaders.  Daily social reality over years has educated it all too well for it to fall into that game.  Underneath everything is the reality of what the movement represents: the refusal of a society that places ever-greater numbers of people on the scrapheap.  To identify itself too closely with any laundry list of demands would be to fall beneath the movement’s deeply felt sense that everything must change and the certainty that nothing should be as before.

 

In response, the largest forces with a potential to derail this movement into respectable channels (the Democratic Party and the union officials) are scrambling to control, defuse and repress it, as they did successfully, for example, in Wisconsin in the spring. They are not having an easy time of it.

The realities of occupations in 1,000 cities defy easy generalization.  The news media has attempted to portray the core of the movement as young, white, unemployed and “middle class”–the latter tag being a fast-disappearing mistaken identity for the working class.  Whatever the case in the early stages, in different cities (most notably in the November 2nd mass march on the Port of Oakland), significant numbers of blacks and Latinos, as well as older people, have expanded the movement in many places beyond the initial core.

Our purpose here is not to dwell on the thousand slogans, something that is to be expected from a very young movement made up to a great extent by people for whom this is the first such experience of their lives.   Ideas such as the “1%” or “make the rich pay their fair share” or “make the banks pay” or “abolish the Fed” sit side by side with attacks on “capitalism”.  We would suggest that the excessive focus on the “banks” does not recognize that the source of widespread misery is the world crisis of the capitalist (wage labor) system and, as a result, it does not point to the overcoming of the crisis by establishing a world beyond wage labor, namely socialism or communism (although we are well aware of the abuse of those words in far too many cases).   To arrive at such a focus requires speaking openly of class.  It is clear that the large majority of working-class people in the U.S., while sympathetic to the movement, have not joined it in any active way, if only because they are working and caught up in daily survival.

 

The occupation movement needs to build on the creative militancy in the streets of thousands of people (as shown in Oakland, Portland, Seattle, New York and elsewhere) to reach out to that large majority which sometimes seems, a block or two from the street battles, to be going about business as usual.  The growing number of anti-eviction and anti-foreclosure actions has made that outreach.  Taking over buildings for meetings and much-needed living space, as well as for workshops and teach-ins, could be an important next step.  Beyond that should be the extension of the movement to work stoppages and occupation of workplaces, posing even more sharply than before the questions of private property and of “who rules”?

 

The pending contract renewal of Local 100 of the Transit Workers Union is one obvious link here in New York.  The ongoing standoff between west coast dock workers (ILWU) Local 21 and the scab-herding EGT Corporation in Longview, Washington, is another.  The planned occupation, together with parents and students, of five public schools slated for closure in Oakland, is still another.  In such efforts, we believe that the movement will have little difficulty distinguishing between the rank-and-file workers (who have already joined it on occasions) and the trade-union bureaucrats who have passed one toothless resolution after another of “support” without the slightest, or only token, mobilization.

 

Still less needs to be said about the Democratic Party politicians–most notoriously, Oakland Mayor Jean Quan–who have tried to ride the movement for their own ends–before sending in the riot police.

 

However, occupation is only a further step: beyond it is the question of taking over the production of society for ourselves and running it on an entirely new basis.

 

Whatever happens in the immediate future, a wall of silence on the accumulated misery of four decades has been breached.  Every day brings further news of attacks on working people as world capitalism spins out of control.  Never has it been clearer that capitalist “normalcy” depends on the passivity of those it crushes to save itself, and from Tunisia and Egypt, via Greece and Spain, to New York, Oakland, Seattle and Portland, that passivity is over.  The task today is to throw everything we have into approaching that point of no return where conditions cry out: “We have the chance to change the world, let’s take it.”

진보블로그 공감 버튼트위터로 리트윗하기페이스북에 공유하기딜리셔스에 북마크

[재능농성장 거리특강] 세계대공황과 자본주의의 미래- 김수행교수

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